Showing posts with label Hitler. Show all posts
Showing posts with label Hitler. Show all posts

Tuesday, March 29, 2016

La edición crítica de ‘Mi lucha’ es objeto de deseo en todo el mundo

Una treintena de sellos internacionales, también españoles, tratan de publicar la versión comentada del libro de Hitler, agotado en Alemania. De momento, sólo saldrá en inglés

Luis Doncel
Berlín 26 FEB 2016 - 16:48 BRT

Un ejemplar de la edición crítica de 'Mi lucha', en una librería de Múnich.
El mundo editorial alemán sufrió una pequeña revolución el año pasado. El anuncio de que Mein Kampf (Mi lucha)—el libro maldito que había permanecido durante 70 años fuera del circuito comercial— estaba a punto de ser reeditado generó un apasionado debate. A un lado estaban los que defendían el proyecto de presentar de una forma crítica las tesis que Adolf Hitler comenzó a escribir desde su cautiverio en Múnich en 1924. Al otro lado, los que temían que sirviera de inspiración a los nuevos cachorros de la ultraderecha. La polémica llegó hasta los servicios secretos alemanes, que concluyeron que el interés en los círculos ultras por la obra fundacional del nacionalsocialismo había caído en las últimas décadas.

Lo que nadie podía anticipar era cómo iban a reaccionar los lectores y editoriales internacionales. Pasados casi dos meses de su salida a la venta por 59 euros, se puede decir que los resultados son espectaculares.


No se trata solo de que Hitler, Mein Kampf. Eine kritische Edition se haya encaramado esta semana al segundo puesto en la lista de libros más vendidos de la revista Der Spiegel. El Instituto de Historia Contemporánea de Múnich-Berlín —el centro de investigación responsable de la minuciosa edición con 3.500 notas que explican, matizan o simplemente desmienten las tesis del líder nazi— ha recibido en las últimas semanas una avalancha de peticiones de editoriales internacionales deseosas de publicar la obra en sus países.

Varias españolas lo han intentado también, según confirman a EL PAÍS en el organismo alemán. Pero tras recibir una treintena de peticiones —algunas de países tan lejanos como Corea, China o Japón— el instituto prefiere por ahora permitir tan solo una edición en inglés.

“No podemos asumir el trabajo que supondría asegurar que todas las traducciones se hicieran con nuestros estándares científicos. Cada país, además, tiene sus particularidades. No son las mismas explicaciones necesarias para un lector coreano que para uno europeo, por ejemplo” asegura una portavoz del instituto. Dada la complejidad del proyecto, los historiadores alemanes prefieren centrarse por ahora tan solo en la versión inglesa. No hay nada cerrado aún con las editoriales interesadas, pero los investigadores del instituto creen que el trabajo podría alargarse durante este año; para que la nueva versión llegara al mercado anglosajón en 2017.

El libro del que hasta 1945 se imprimieron 12 millones de ejemplares ha sobrevivido en los últimos años gracias a ediciones antiguas, a Internet o a su sorprendente popularidad en países como India. Es ahora, tras vencer los derechos de autor que estaban en manos del Estado alemán de Baviera, cuando se hace evidente el interés en Europa.

Además del proyecto alemán, la editorial francesa Fayard anunció el año pasado su propia versión de Mi lucha, que, al igual que la del otro lado del Rin, contara con anotaciones que contextualicen un texto que en Francia se publicó en 1934. Esta edición, acompañada por un breve aviso del contenido de las páginas, era la única disponible hasta ahora en el mercado francés.
Perfil del comprador

Al mismo tiempo, muchos se preguntan en Alemania por el éxito del libro que sirvió para prender la llama del odio y la violencia por todo el mundo. Tras subir en las listas de ventas, el mamotreto de 2.000 páginas se ha agotado en todas las tiendas. Pero el perfil del comprador no responde al del simpatizante hitleriano, sino a investigadores o a personas interesadas en la historia, dicen los responsables de la edición. Tras distribuir a las librerías 24.000 ejemplares, ya han encargado nuevas impresiones.

“El gran interés que suscita Mein Kampf está relacionado con su aura de misterio, especialmente después de que Baviera hiciera todo lo posible para evitar su reproducción. Y este gran interés ha hecho que los editores no hagan una obra destinada solo a los especialistas, sino que hayan buscado un público más amplio”, señalaba hace unas semanas a la radio pública alemana el historiador y biógrafo de Hitler Peter Longerich.
Historia de un libro maldito
  • El 18 de julio de 1925 se publica el primer volumen de Mi lucha, escrito por Adolf Hitler en la cárcel en Múnich. Un año más tarde aparece el segundo.
  • Durante la dictadura nacionalsocialista (1933-1945) se convierte en libro de culto, de estudio en las escuelas y que incluso regalan las administraciones públicas a las parejas de recién casados. Hasta 1945 se llegarán a imprimir 12 millones de ejemplares.
  • Tras la derrota alemana y la muerte de Hitler, el Estado de Baviera se queda con los derechos de autor. Pese a que el libro no está oficialmente prohibido, las autoridades no conceden permiso para su publicación, pero es fácil de conseguir en librerías de segunda mano, y más tarde en Internet.
  • Los derechos de autor vencen en 2016. El Instituto de Historia Contemporánea de Múnich-Berlín edita una versión crítica, que cuenta con 3.500 notas que contextualizan el texto que sirvió de base ideológica para el nazismo.
Source: El País (Spain)
http://cultura.elpais.com/cultura/2016/02/26/actualidad/1456508623_592314.html

Monday, March 28, 2016

Prohibiciones, vetos, censuras

No hay nada como prohibir un libro para convertirlo en fetiche: miren el éxito de la edición crítica de 'Mein ­Kampf', publicada en enero

Manuel Rodríguez Rivero
24 MAR 2016 - 19:52 BRT

Adolf Hitler revisa una edición de 'Mein Kampf' en una fotografía sin datar. Afp
No hay nada como prohibir un libro para convertirlo en fetiche: ¡la de bodrios del Instituto de Marxismo-Leninismo de la URSS y de malas traducciones de novelas “con sexo” que leyó mi generación, atraída por el veto de la censura franquista y por el misterio de las trastiendas de las librerías más audaces durante el franquismo, imaginadas como auténticas cuevas de Alí Babá repletas de pretendidos tesoros bibliográficos! El amante de Lady Chatterley (D. H. Lawrence) o Sexus (Henry Miller), por ejemplo, dos de las joyas más cotizadas en el apartado de ficción prohibida, no sólo nos abrían los ojos a otras literaturas, sino que realizaban una función consoladora bastante más imaginativa que la que hoy cumplen los videoclips de la exuberante rapera Ni­cki Minaj entre los varones adolescentes con hormonas disparadas. En todo caso, el éxito espectacular de la edición crítica de Mein ­Kampf —2.000 páginas de texto con 3.500 notas que lo contextualizan, discuten o contradicen— confirma, a pesar de su disuasorio precio (59 euros), que su eventual prohibición constituye uno de los más poderosos reclamos de cualquier libro. Desde que se publicó en enero, ya se han vendido decenas de miles de ejemplares de este nuevo y muy rentable best seller (beneficiario del copyright: el land de Baviera), que ha conseguido encaramarse en la lista de más vendidos de Alemania, al tiempo que se multiplican las peticiones para traducirlo (hasta la fecha denegadas, excepto al inglés). Tras 70 años de prohibición, el libro que más difusión ha tenido en la historia de la edición alemana puede volver a leerse. El morbo respecto a la obra “cumbre” de Hitler —una mezcla estúpida y siniestra de autobiografía reinventada, feroz antisemitismo, prejuicios raciales y machistas, delirios imperialistas irredentos y letales mensajes de incitación al odio— tardará en disiparse al menos hasta que Mein Kampf pueda ser leído y discutido abiertamente por las generaciones posteriores a la guerra y el Holocausto. Hasta entonces, las ediciones primitivas seguirán alcanzando precios fabulosos, como esos 20.655 euros obtenidos recientemente por un ejemplar encuadernado que perteneció a su autor (es decir, que fue tocado por Hitler). En todo caso, las nuevas camadas de nazis, grupos afines y movimientos antimigrantes y antirrefugiados (como los cada día más rampantes Pegida o Alternativa por Alemania) no han necesitado leerlo para trufar de odio su discurso xenófobo. Mi lucha, la historia del libro que marcó el siglo XX, de Sven Felix Kellerhoff, publicado por Crítica, es el mejor y más asequible vademécum para entender los orígenes, la historia editorial y la difusión del libro, así como una buena introducción a la mediocre inteligencia de quien lo imaginó y escribió. Si se desea leer un complemento de ficción al libro de Kellerhoff, puede recurrirse a Su lucha (editorial Adriana Hidalgo), primera novela del argentino Patricio Lenard, de reciente distribución en España. Utilizando el viejo artificio narrativo del “manuscrito encontrado”, Lenard transcribe el imaginario diario de Rudolf Hess, confinado en la cárcel de Landsberg con Hitler, para ofrecer una perspectiva inédita de las relaciones entre el futuro Führer y su fanático discípulo durante el periodo en que, entre los dos, fueron componiendo el maldito libro maldito.

Clandestino

De entre las obras prohibidas adquiridas en las trastiendas de las librerías, todavía conservo la Historia de España del estupendo periodista socialista Antonio Ramos Oliveira (1907-1973). Comenzado en Londres, donde ARM permaneció exiliado hasta 1950 tras haber trabajado durante la Guerra Civil como agregado de prensa en la embajada dirigida por Pablo de Azcárate, el libro —tres pequeños pero compactos volúmenes en tapa dura de color rojo— fue publicado en México en 1952 por la Compañía General de Ediciones. Visto con perspectiva, no se trataba de un trabajo historiográfico excepcional (se basaba sobre todo en fuentes secundarias y carecía de aparato bibliográfico), pero constituía una tentativa honesta, desde una perspectiva socialista, de contar el devenir peninsular desde la prehistoria al desastre de 1939. Y para muchos de nosotros fue, junto con la brevísima Histoire de l’Espagne (1947), de Pierre Vilar (1906-2003), una herramienta para contrarrestar, aunque fuese débilmente, el relato de la peripecia histórica española que contaban la mayoría de los manuales y que enseñaban algunos profesores aún firmemente anclados en el nacionalcatolicismo (recuerdo, por ejemplo, que Vicente Palacio Atard, también preceptor real, dedicó media docena de clases universitarias a contar a sus adormecidos alumnos los entresijos del Manifiesto de los Persas —1814—, probablemente porque viera en aquel reaccionario apoyo al regreso del absolutismo un posible modelo para combatir la temida evolución “liberal” del régimen de Franco). La historia de Ramos Oliveira dedicaba amplio espacio a las estructuras económicas y sociales y a la descripción de los diversos nacionalismos españoles. Y, aunque sólo sea porque fue en su libro donde leí por vez primera (y completos) la Constitución de 1931 y los Estatutos de Cataluña y el País Vasco, le sigo estando agradecido. He pensado estos días en ARM a propósito de su libro Controversia sobre España (Renacimiento; prólogo de Ángel Viñas), que reúne, además de una interesante y breve correspondencia con el director del ultraconservador The Morning Post —hostil a la República, como buena parte de la prensa británica de la época—, otros dos escritos de tono pedagógico acerca de asuntos españoles, que fueron escritos durante su etapa de agregado en la embajada del Gobierno de la República en Londres. Me ha parecido particularmente interesante el dedicado a demostrar al —en general— pacato y escasamente solidario público inglés de clase media que no todos los católicos españoles iban tras el Caudillo botafumeiro en ristre.

Nuevos

Pasan volando mis sillones de orejas sin tiempo para ocuparme de tantas cosas. Por ejemplo, de que siguen surgiendo, inasequibles al desánimo digital y corsario, pequeñas editoriales independientes. De entre las últimas selecciono dos dignas de tener en cuenta. Arpa es la última (por ahora) aventura de Joaquim Palau (antes en RBA —allí llegó a mandar mucho—, y aún antes en Planeta, Destino, Edicions 62 y qué se yo dónde más) y de su hijo Álvaro: explican que su sello se especializa en “humanidades, ciencias sociales, y pensamiento crítico”. De su catálogo me fijo particularmente en De cómo tratar con las personas, de Adolph Freiherr Knigge, una especie de manual de filosofía moral orientada a la vida social que tuvo enorme influencia en Europa Central durante el Siglo de las Luces. Más nueva aún es Ultramarinos, otro sello barcelonés, dirigida por Julia Echevarría y Unai Velasco, que se inicia con sendas atractivas recuperaciones poéticas, Los eróticos y otros poemas (1976), del mexicano Efraín Huerta (1914-1982), y Mi más hermoso texto, de Alberto Cardín (1948-1992), que recoge los poemarios compuestos entre 1977 y 1982 por el ya casi olvidado antropólogo, escritor y feroz polemista y provocador que brilló fugazmente en la vida cultural barcelonesa durante la Transición. Qué tiempos.

Adolf Hitler Editoriales Escritores Periodismo Nazismo Sector editorial Ultraderecha Segunda Guerra Mundial Libros Literatura Historia contemporánea Guerra Ideologías Gente Medios comunicación Conflictos Historia Cultura Comunicación Política Sociedad

Source: El País (Spain)
http://cultura.elpais.com/cultura/2016/03/24/babelia/1458818554_641918.html?id_externo_rsoc=TW_CC

Friday, February 26, 2016

Hitler’s Volksgemeinschaft and the Dynamics of Racial Exclusion

Cover of Hitler’s Volksgemeinschaft and the Dynamics of Racial Exclusion: Violence against Jews in Provincial Germany, 1919–1939 by Michael Wildt

Hitler’s Volksgemeinschaft and the Dynamics of Racial Exclusion: Violence against Jews in Provincial Germany, 1919–1939

“Wildt offers a deep impression of what it actually meant for Jews to live in a society defined as a Volksgemeinschaft at least by its leaders…[His] book offers readable and detailed insight into what it meant to produce Volksgemeinschaft. It is by now a standard work on the early years of National Socialist anti-Semitism and supplies an inspiring view on the transformation of German society between the years 1919 and 1939.” · H-Net

"Hitler's Volksgemeinschaft convincingly blends larger conceptual claims with detailed historical analysis of specific localities. One cannot walk away from the book still thinking that the German population in Hitler's Germany was oblivious to, or unwilling to endorse, years of violently exclusionary mechanisms set in motion against Jews - the prelude to their eventual extermination." · Holocaust and Genocide Studies

“[Wildt’s] interpretation contests some of the established assessments. Even though the role of the ‘Volksgemeinschaf’ in this process is debatable, the concept inspired a study worth reading…[It]is definitely a thought-provoking book.” · Journal of Contemporary European Studies

In the spring of 1933, German society was deeply divided – in the Reichstag elections on 5 March, only a small percentage voted for Hitler. Yet, once he seized power, his creation of a socially inclusive Volksgemeinschaft, promising equality, economic prosperity and the restoration of honor and pride after the humiliating ending of World War I persuaded many Germans to support him and to shut their eyes to dictatorial coercion, concentration camps, secret state police, and the exclusion of large sections of the population. The author argues however, that the everyday practice of exclusion changed German society itself: bureaucratic discrimination and violent anti-Jewish actions destroyed the civil and constitutional order and transformed the German nation into an aggressive and racist society. Based on rich source material, this book offers one of the most comprehensive accounts of this transformation as it traces continuities and discontinuities and the replacement of a legal order with a violent one, the extent of which may not have been intended by those involved.

Michael Wildt studied history, cultural studies, and theology at the University of Hamburg. From 1993 to 2009, he was a Research Fellow at the Research Centre for Contemporary History in Hamburg, the Hamburg Institute for Social Research, and The International Institute for Holocaust Research, Yad Vashem, Jerusalem. He is Professor of Modern German History at the Humboldt University in Berlin.

Published by: Berghahn Books

Source: Jewish Study Library
http://www.jewish.lib.uct.ac.za/news/hitler%E2%80%99s-volksgemeinschaft-dynamics-racial-exclusion

Monday, February 15, 2016

Racial Science in Hitler's New Europe, 1938-1945. Anton Weiss-Wendt and Rory Yeomans

Racial Science on the Frontiers of Hitler's Europe

Alongside the theme of modernity, the subject of racial exclusion rests at the center of the now voluminous scholarship dedicated to the Third Reich. In particular, hundreds, if not thousands, of studies have investigated the caustic forms of racial science, which undergirded Nazi ideology and provided the rationale for Adolf Hitler's regime's murderous and utopian efforts to restructure Europe demographically. Yet surprisingly little is known about the ways in which Nazi racial thinking interacted with local state and parastatal institutions in the German occupied territories, not to mention among the Reich's allies.

This collection of thirteen essays edited by Anton Weiss-Wendt and Rory Yeomans seeks to close this important historiographical gap. Originating in papers given at a conference on racial science held at the Center for the Study of the Holocaust and Religious Minorities in Oslo, Norway, the work is consciously comparative in nature. Jettisoning the traditional narrative of a top-down imposition from Berlin, the anthology instead refreshingly seeks to problematize the relationship between Germany and its vassal and satellite states concerning racial policy. Spanning the breadth of Nazi Europe, from the Netherlands and Norway to Italy, Romania, and the Baltic states of Estonia and Latvia, the essays highlight the ways in which eugenicists and ethnographers not only adhered to the tenets of Nazi racial doctrine but also subverted or challenged them in order to pursue agendas aimed at strengthening the body politic in their own countries.

As several essays in the volume note, the often complicated wartime relationship between European racial scientists and their Nazi counterparts stemmed from the fact that throughout the interwar period Germany played a key role in the development of racial science. Having emerged as an academic discipline in the early 1900s, the field was well established in the country by the 1930s, and research institutions at universities, such as Munich and Giessen, attracted students from as far away as Italy, Romania, and the Baltics eager to learn about the benefits of racial hygiene from some of the most prestigious scholars in the field. Indeed, eugenicists in east central Europe's fledgling new republics were especially keen to promote practices advocated in Germany, such as birth control and sterilization, as they appeared to offer the best means of navigating the social and economic pitfalls of the unstable interwar period.

Despite their admiration for the central role that eugenics played inside Germany after 1933, the authors highlight the considerable and enduring differences between these racial scientists and their German colleagues. As Isabel Heinemann notes in her incisive essay on the activities of the Reich Settlement Main Office (RuSHA), "seduced by abundant research funding and the prospect of swift national revival," many German academics enthusiastically implemented the regime's increasingly exclusionary racial policies (p. 50). Using the case study of RuSHA's activities in occupied Poland as a backdrop, the essay reveals that these racial specialists not only helped draft legislation, but also proved willing to go abroad as Nazism's racial vanguard after the outbreak of war in 1939, overseeing the deportation and extermination of non-Germans. Drawing on the rich historiography of Täterforschung, Heinemann conclusively demonstrates that these "architects of extermination" formed a distinct type of perpetrator, who, much like the counterpart in the Reich Security Main Office, was equally comfortable taking part in operations in the field as managing violent population transfers from offices in Berlin (p. 48). While readers familiar with Heinemann's previous work ("Rasse, Siedlung, deutsches Blut": Das Rasse-und Siedlungshauptamt der SS und die rassenpolitische Neuordnung Europas [2003]) will not find much new in terms of content, the essay serves an important function by setting up the juxtaposition between these Nazi racial scientists unconditionally committed to the violent pursuit of a racially pure Volksgemeinschaft and their often much less radical European contemporaries featured in subsequent essays.

The Nazis' uncompromising dedication to exclusionary racial ideology is further driven home in the keen contribution of Amy Carney. Fully intending the SS to serve not only as the martial arm of the German nation but also as an eternal wellspring of racially pure Nazi acolytes, throughout the war years, Heinrich Himmler took great pains to balance the tension between the burdens of frontline service and the need to ensure a demographic future for Nazism's racial elite. Unable to forego the necessity of providing valuable Menschenmaterial for the battlefield, the SS chief sought to encourage procreation by offering material incentives, reducing the bureaucratic red tape related to marriage applications, and even providing brief conjugal vacations for SS men. However, as Carney points out, these programs ironically cut against the grain of Himmler's vision of an ideal SS code, as the Reichsführer was dismayed to discover that most SS officers failed to grasp the importance of their reproductive obligations, and often simply reveled in the brief respite from frontline service.

The twisted nature of Nazi ethics is further astutely elaborated on by Wolfgang Bialas. Echoing the recent work of Alon Confino (Foundational Pasts: The Holocaust as Historical Understanding [2011]) and Raphael Gross (Anständig geblieben: Nationalsozialistische Moral [2012]), Bialas emphasizes the regime's efforts to supplant the Judeo-Christian humanist tradition with a new set of values that reflected National Socialism's view of history as a merciless life or death struggle between competing races by creating rigid binaries of belonging and exclusion. Citing as evidence the lack of apparent remorse among Nazi perpetrators during the postwar period and the often heard refrain that one was simply "following orders," he finds that the regime was largely successful in its attempt to provide justification for mass murder, reducing heinous crimes to mundane concepts, such as "work" or "duty," clinical terminology that revealed the lack of empathy for Nazism's victims and allowed killers to consider themselves, as Himmler remarked in his infamous Posen speech of 1943, "decent" guardians of the German racial community.

When placed alongside Nazism's ideological warriors, other European racial thinkers pale in comparison. Indeed, most eschewed violent schemes of racial purification, and others continued to adhere to competing conceptions of race, offsetting the hegemony of Nazi doctrine. For example, in Italy, eugenicists influenced by Latin and Catholic culture were more apt to promote positive eugenic policies, such as good hygiene and better working conditions, rather than resort to birth control or sterilization. The majority also tended to shy away from discussions of racial purity, instead using the term stirpe, or stock, to describe a national fusion of peoples that created a distinct, if superior, Mediterranean people. Indeed, throughout the 1920s and early 1930s, racial anti-Semitism and notions of pure races along the lines of those advocated by German academics remained relegated to the shadowy margins of racial discourse. However, things began to change after the Italian invasion of Abyssinia in 1935, which proved to be a turning point in Fascist thinking regarding race. This quest for empire demanded that Benito Mussolini's regime take a more concrete approach to such questions, as reflected in the discriminatory laws passed in Italy that barred sexual relationships between Italians and Africans in 1936. Another sign of the growing shift in discourse came two years later in the form of Guido Landra's 1938 "Race Manifesto," which advocated biological forms of anti-Semitism, and demanded expulsion of Italian Jews as irredeemable ballast. However, many of the ideas espoused in this document remained contentious, and heated debates between the national and biological camps of Italian racial science continued to rage until roughly 1943, when the formation of the Salo Republic, and more direct forms of German influence, definitively shifted the discourse in favor of racial biology.

The field of eugenics followed similar trajectories in southeastern Europe, where national belonging continued to be defined in anthropological and cultural terms until the 1940s. It was during this period that states allied to Nazi Germany acquired new territories, forcing reconsiderations of race. As Marius Turda points out in his case study of Hungary, "during the Second World War racial science acquired renewed importance in the public imagination," highlighting the critical role that the conflict played in radicalizing perceptions of the nation (p. 238). Characterized by tension between competing cultural and biological conceptions, few Hungarian racialists argued for a homogenous race until roughly 1938, when these debates were used to pursue territorial claims in southern Slovakia and Transylvania. Much like their German counterparts, flush with state funding, Hungarian eugenicists proved exceptionally willing to turn their research toward political ends, crafting a "Magyar race," which evidenced common hereditary characteristics, with predictable repercussions for the country's ethnic minorities. In neighboring Romania, racial thinkers were deeply troubled by the alleged dilution of the middle strata of society by the influx of foreigners, particularly Jews, who arrived from regions annexed after World War I. Inspired by German racial science, they sought to recast ethnicity, or neam, in biological terms, while remaining true to the idea of a synthesis of peoples which dominated Romanian national mythology. While they acknowledged that neam was created by centuries of ethnic fusion and argued against the conceptions of racial purity that dominated German racial science, they also warned that the Romania nation was now characterized by its "blood relationship," in which all its members shared in a common ancestry and needed to guard against the corruption of outside forces, namely, Jews. Thus, by 1942, Romanian racial scientists had created a "biologically hardened ethnic nationalism" that encouraged violence against outsiders (p. 279).

As Yeomans demonstrates, the country that adopted a racial doctrine most in tandem with that of Nazi Germany was the Independent State of Croatia. However, despite consciously modeling their policies on those practiced in the Third Reich, Ustasha racism cut an erratic course contingent on both changing leadership and a host of other factors that justified both atrocity and softer forms of discrimination. These contradictions were best exposed by the discourse surrounding the initial main target of the Ustasha, the Serbs. In contrast to the Jews and Roma, who were classified as racial outsiders and sanctioned by legislation that prevented them from interacting with "Aryans," Serbs never became the target of racial laws, and although the media constantly trumpeted the need for Croats to protect their racial purity, marriage with Serbs was never banned. Instead they were targeted for a campaign of cultural destruction alongside the murder operations carried out by Ustasha death squads. In the face of widespread Serbian resistance and a changing of the guard to a more moderate Ustasha leadership, by 1942 the regime had largely begun to abandon mass violence in favor of temporary, forced assimilation. During this period, Croatian eugenicists backpedaled from their earlier project of providing justification for the murder of the Serbian population. However, they still played an influential role in shaping doctrine by arguing that the minority needed to be purged of its intelligentsia and clergy, as they constituted the core of the Serb nation. By September 1944, as a new, radical leadership took the helm, Croatian racial scientists again found themselves espousing racist rhetoric against the Serbs, as the regime undertook one last effort to wipe them out. By astutely charting the ebb and flow of mass violence, Yeoman's essay dovetails neatly with the assertions of Christian Gerlach (Extremely Violent Societies: Mass Violence in the Twentieth-Century World [2010]) and Alexander Korb (Im Schatten des Weltkrieges: Massen Gewalt der Ustaša gegen Serben, Juden und Roma in Kroatien 1941-1945 ([2013]) by highlighting the often erratic and uncontrollable nature of atrocity. By doing so, Yeoman refreshingly departs from the well-established scholarly interpretations regarding the state's monopoly, or lack thereof, on the course and scope of ethnically motivated violence.

In other parts of Europe, racial scientists tried to align their field with Nazi doctrine in order to work through the occupation, toward the end of strengthening their own national composition. This was the case in Estonia, where Weiss-Wendt finds that the ethnographers who formed the backbone of the nationalist movement were eager to work with Nazi authorities. During the interwar period, Estonian eugenicists faced what they perceived to be a demographic crisis motivated by a growing Russian minority. They eagerly seized on the opportunity to work with Nazi security forces to remove this allegedly threatening demographic segment, and successfully lobbied for the repatriation of the Estonian minorities inside the occupied Soviet Union, mirroring the Nazis' own efforts to repatriate ethnic Germans. While Hitler's regime came to view Estonia as an advance base for a racially restructured new Europe, in a certain sense, Weiss-Wendt finds that the tail wagged the dog, as local eugenicists sought to consolidate and bolster the nation through collaboration, working through intellectual, material, and security resources offered by the Nazis.

The apparent benefits of siding with the Germans are also found in Geraldien von Frijtag Drabbe Künzel's piece on Dutch settlers in the Nazi East. Traditionally, Dutch eugenicists had looked to Netherlands' colonies in Southeast Asia as a pressure valve to release "surplus" segments of the population and prevent a drain of resources inside the metropole. With Indonesia and parts of New Guinea occupied by Japanese troops, Dutch eugenicists eagerly seized on the opportunities offered by the Germans to promote settlement in Belarus and Ukraine. Between 1941 and 1944, 5,216 Dutch "pioneers" trekked eastward to farm plots of fertile black soil promised to them by the Nazi regime. They soon found that life in the East was double edged--while they were given free rein to command and exploit the "racially inferior" Slavs, they also quickly discovered the startling absence of racial comradeship exhibited by the Germans. Disdained as black marketeers, crooks, and "white Jews" by the Germans, the Dutch discovered they fit uncomfortably low within the racial hierarchy of the East, a fact that cruelly debunked the myth of Germanic kinship touted by the Nazi and Dutch governments inside the metropole.

This comprehensive and diverse volume succeeds in its intention to fill an important historiographical gap and challenge the hegemony of Nazi racial thinking inside Hitler's Europe. The one glaring weakness is the absence of an essay on France. Given the country's contribution to the racial reordering of Western Europe, not to mention the still controversial subject of Vichy collaboration, such a contribution would have rounded out the anthology. Likewise, an effort to compare the eugenic and racial policies of Nazi Europe with those of the neutral states of Switzerland and Sweden might have added further weight to the overarching theme of the work.[1] Lastly, an essay that discussed the effects of these racial policies at ground level or from the perspective of their victims would also have been welcome. While engaging and important, the majority of the chapters, with the notable exception of Yeoman's piece on Croatia, fail to break out of the realm of intellectual history and consider how these ideas played out once they were put into action. Such an investigation would have added a further layer of problematization, demonstrating the contradictions between racial theory and practice that not only allowed for mass violence and discrimination but also showed how targeted groups were in some rare cases, even if only momentarily, spared the full brunt of eliminationist eugenic policies. Here the plight of half-Jewish Germans springs readily to mind, a case which demonstrates that even at the heart of Nazism, cracks and fissures in racial thinking remained, allowing space for survival.[2] These points aside, the anthology remains a refreshing, cohesive, and compelling contribution to the scholarship on racial policy inside Hitler's Europe.

McConnell on Weiss-Wendt and Yeomans, 'Racial Science in Hitler's New Europe, 1938-1945'
Author: Anton Weiss-Wendt, Rory Yeomans
Reviewer: Michael McConnell

Anton Weiss-Wendt, Rory Yeomans. Racial Science in Hitler's New Europe, 1938-1945. Lincoln: University of Nebraska Press, 2013. 416 pp. (paper), ISBN 978-0-8032-4507-5.

Reviewed by Michael McConnell (University of Tennessee-Knoxville)
Published on H-German (September, 2014)
Commissioned by Chad Ross

Notes

[1]. See Thomas Etzemüller, "Total aber nicht totalitär: Die schwedische Volksgemeinschaft," in Volksgemeinschaft: Neue Forschungen zur Gesellschaft des Nationalsozialismus, ed. Frank Bahjor and Michael Wildt (Frankfurt am Main: Fischer Verlag, 2009).

[2]. James F. Tent, In the Shadow of the Holocaust: Nazi Persecution of Jewish-Christian Germans (Lawrence: University Press of Kansas, 2003).

Printable Version: http://www.h-net.org/reviews/showpdf.php?id=40388
Citation: Michael McConnell. Review of Weiss-Wendt, Anton; Yeomans, Rory, Racial Science in Hitler's New Europe, 1938-1945. H-German, H-Net Reviews. September, 2014.
URL: http://www.h-net.org/reviews/showrev.php?id=40388
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

Source: H-Net
https://networks.h-net.org/node/35008/reviews/46331/mcconnell-weiss-wendt-and-yeomans-racial-science-hitlers-new-europe

Tuesday, February 2, 2016

Adam TOOZE. Le Salaire de la destruction. Formation et ruine de l’économie nazie

Adam TOOZE. Le Salaire de la destruction. Formation et ruine de l’économie nazie
Paris, Les Belles Lettres, 2012, 812 p.

dimanche 3 mars 2013, par Laurent Gayme

Diplômé de King’s College et de la London School of Economics, Adam Tooze enseigne l’histoire de l’Allemagne à l’Université de Yale. Il a déjà publié Statistics and the German State, 1900-1945 : The Making of Modern Economic Knowledge, Cambridge, Cambridge University Press, 2001. Cet ouvrage est la traduction de son livre The Wages of Destruction : The Making and Breaking of the Nazi Economy, London, Allen Lane, 2006, récompensé la même année par le Wolfson History Prize et en 2007 par le Longman-History Today Book of the Year Prize.
Remettre l’histoire économique au centre

Il faut saluer cette traduction, que nous proposent Les Belles Lettres, d’un livre majeur. Le lecteur français a pu lire, ces dernières années, de nombreux ouvrages novateurs sur l’Allemagne nazie, qu’il s’agisse de ceux de Ian Kershaw, de Robert Gellatelly, de Mark Mazower, de Christian Ingrao ou de Johann Chapoutot (qui fait le point sur les dernières recherches sur le nazisme dans Le nazisme, une idéologie en actes, collection Documentation photographique n°8085, Paris, La Documentation française, 2012). Parmi toutes ces parutions, peu étaient consacrées aux questions économiques, sauf l’ouvrage de Götz Aly (Comment Hitler a acheté les Allemands, Paris, Flammarion, 2005). Adam Tooze le souligne d’ailleurs, notant que l’histoire économique du nazisme a peu progressé ces vingt dernières années, à la différence de celles des rouages du régime, de la société et des politiques raciales par exemple. C’est pourquoi il se donne pour ambition « d’amorcer un processus de rattrapage intellectuel qui n’a que trop tardé » (p. 19), en nous livrant, sous l’égide de Marx, une imposante histoire économique de l’Allemagne nazie : « Le premier objectif de ce livre est donc de remettre l’économie au centre de notre intelligence du régime hitlérien... » (p. 20). Il se propose de le faire en rompant avec un postulat du XXe siècle, celui d’une supériorité économique particulière de l’Allemagne (encore présent dans les esprits de nos jours...), mythe détruit par les derniers travaux d’historiens de l’économie pour qui le fait économique majeur du XXe siècle est l’éclipse de l’Europe par de nouvelles puissances économiques, surtout les États-Unis. Dans les années 1930, l’Allemagne de Krupp, Siemens et IG Farben a un revenu national par tête dans la moyenne européenne (c’est-à-dire comparable en termes actuels à ceux de l’Iran ou l’Afrique du Sud), un niveau de consommation plus modeste que celui de ses voisins occidentaux, et « une société partiellement modernisée où plus de quinze millions d’habitants vivaient de l’artisanat traditionnel ou de l’agriculture paysanne. » (p. 21).
L’ennemi américain

La thèse centrale d’Adam Tooze s’appuie moins sur l’antiblchévique Mein Kampf (1924) que sur un manuscrit de Hitler connu sous le nom de « Second Livre », achevé pendant l’été 1928 et reprenant des discours de la campagne des législatives en Bavière en mai 1928, où se présentait Gustav Stresemann, ministre des Affaires étrangères de la République de Weimar. Convaincu que les États-Unis allaient devenir la force dominante de l’économie mondiale et un contrepoids de la Grande-Bretagne et de la France, Stresemann avait choisi, après la défaite de 1918, l’alliance financière américaine et l’intégration économique dans l’Europe capitaliste (les choix d’Adenauer après 1945), afin de gagner un marché assez vaste pour égaler les États-Unis. Pour Hitler, le moteur est la lutte pour des moyens de subsistance limités, autrement dit la colonisation d’un « espace vital » à l’Est, pour concurrencer la puissance des États-Unis dont l’hégémonie menacerait la survie économique de l’Europe et la survie raciale de l’Allemagne, es Juifs régnant tout autant à Washington qu’à Londres et Moscou. Hitler refuse « l’américanisation », l’adoption des modes de vie et de production des États-Unis car, derrière le libéralisme, le capitalisme et la démocratie se cache la « juiverie mondiale ».
Construire un complexe militaro-industriel

En somme, Hitler répond à une situation du XXe siècle par une solution du XIXe siècle. L’impérialisme, conjugué avec son idéologie antisémite, doit faire de l’Allemagne une puissance continentale capable de rivaliser avec l’Empire britannique mais surtout avec l’immense territoire des États-Unis. Dans ce but, Hitler organise à partir de 1933 le plus extraordinaire effort de redistribution jamais réalisé par un État capitaliste, puisque la part du produit national destinée à l’armée passe de moins de 1% à près de 20% en 1938, en même temps que la production industrielle augmente fortement, tout comme la consommation et l’investissement civil (6 millions de chômeurs étant mis au travail). Tout est sacrifié au réarmement et à la constitution de ce complexe militaro-industriel, particulièrement les intérêts des industries de biens de consommation et des paysans, d’où des mesures de rationnement des matières premières essentielles à partir de 1935 et plus tard le pillage de l’Europe. Cet effort supposait une forte organisation interne du régime et une très forte intervention de l’État dans l’économie, qui est acceptée par le grand capital allemand, affaibli par la crise de 1929, parce qu’elle était sélective, exploitant souvent l’initiative privée, et assurait des profits importants tout en maintenant l’ordre social et en écrasant la gauche et les syndicats. Enfin la conquête d’un Lebensraum à l’Est (avec le Generalplan Ost de rationalisation et de réorganisation agraire et le Plan de la faim de 1941 qui prévoyait de piller les ressources alimentaires d’une dizaine de millions de Polonais, de Russes et d’Ukrainiens) et la politique génocidaire, nées de l’idéologie raciale et antisémite, trouvaient leur justification économique au service de la puissance.

L’économie nazie et la Seconde Guerre mondiale

Pourtant Adam Tooze montre bien que la diplomatie, la planification militaire et la mobilisation économique ne se conjuguèrent pas en un plan de guerre cohérent et préparé à long terme. En septembre 1939, l’Allemagne se lance dans la guerre sans une forte supériorité matérielle ou technique sur la France, la Grande-Bretagne ou, en 1941, sur l’URSS. Avec une économie contrainte par les problèmes de la balance des paiements (impossible d’emprunter à la Grande-Bretagne et aux États-Unis ni de commercer avec eux) et sous contrôle administratif permanent, Hitler joue sans cesse contre la montre. En 1939, l’Allemagne ne peut plus accélérer son effort d’armement, quand la Grande-Bretagne, la France et l’URSS accélèrent leur réarmement. En outre, si en 1936 Hitler insiste encore sur le complot judéo-bolchévique, à partir de 1938 l’antisémitisme nazi opère un tournant antioccidental et particulièrement antiaméricain qui permet de mieux comprendre le Pacte germano-soviétique, qui de plus protégeait l’Allemagne contre un second front et contre les pires effets du blocus anglo-français. Outre les considérations idéologiques, face à l’ampleur de l’effort de guerre anglo-américain dès l’été 1940, les ressources économiques (céréales, pétrole) de l’URSS devenaient vitales pour la survie de l’Allemagne. Mais il fallait en même temps préparer l’invasion de l’URSS et répondre à la course aux armements transatlantique, ce qui nécessitait une victoire rapide contre l’Armée rouge, tout en conduisant les programmes SS de nettoyage ethnique génocidaire dans le cadre du Generalplan Ost.

Début 1942, les forces économiques et militaires mobilisées contre le IIIe Reich sont écrasantes. Mais le cœur du pouvoir politique nazi (le Gauleiter Sauckel, Herbert Backe l’orchestrateur du Plan de la faim, Göring, Himmler et Albert Speer) se lance alors dans un immense effort de mobilisation de toutes les ressources humaines (y compris la main d’oeuvre juive des camps), alimentaires et économiques (en pillant toute l’Europe) au service de la guerre et du « miracle des armements » de Speer. S’il y eu bien en 1944 une dernière accélération de la production allemande d’armements, ce fut au prix de la destruction d’une grande partie de l’Europe et de ses populations, et de l’Allemagne. Ainsi, en 1946, le PIB allemand par tête dépasse juste 2 200 dollars (niveau plus vu depuis les années 1880) et, dans les villes rasées, les rations alimentaires sont souvent inférieures à 1 000 calories par jour.
Un ouvrage majeur

On l’aura compris, on ne peut rendre compte ici de toute la richesse de cette fresque passionnante et tout à fait lisible par des non spécialistes d’histoire économique. Adam Tooze remet en cause bien des idées reçues sur les succès industriels du IIIe Reich et sur les motivations et les décisions nazies pendant la guerre, sans jamais sous-estimer l’importance des présupposés idéologiques nazis. Il nous propose une relecture brillante de la première moitié du XXe siècle, à la lumière des choix économiques opérés pour répondre aux bouleversements des équilibres économiques mondiaux, et nous offre un captivant plaidoyer pour l’histoire économique. Inutile de dire que, pour les professeurs d’Histoire de collège comme de lycée, c’est une lecture indispensable et particulièrement enrichissante, notamment en lycée pour les chapitres sur la croissance économique et la mondialisation, les totalitarismes et la guerre totale.

Source: La Cliothèque
http://clio-cr.clionautes.org/le-salaire-de-la-destruction-formation-et-ruine-de-l-economie-nazie.html

Thursday, January 14, 2016

Götz Aly: «Todos los alemanes, nazis o no, sacaron provecho del asesinato expoliador»

Sostiene que «el cien por cien» de alemanes se acomodó al régimen nazi seducidos por prebendas y beneficios a costa del patrimonio robado a los judíos exterminados, deportados y en países ocupados
Actualizado 10/03/2006 - 09:47:26

ANTONIO ASTORGA

MADRID. Tras el terremoto que desencadenó en Alemania, el profesor Götz Aly presenta en España «La utopía nazi» (Crítica). Aly relata para ABC las claves de cómo Hitler «compró» el silencio de los alemanes y cómo pudo suceder tanta locura, atrocidad y crimen:El asesinato expoliador: «Quienes se niegan a hablar de las ventajas dusfrutadas por millones de alemanes corrientes no deberían atreverse a hablar del nacionalsocialismo ni del Holocausto». Ningún régimen cometió tantos crímenes como el nazi. ¿El nacionalsocialismo y el Holocausto estaban intrínsecamente ligados a las prebendas que adquirieron la gran mayoría de alemanes? Sí, y sobre todo el pueblo llano. Eso no quiere decir que la gente adinerada no se hubiese beneficiado, pero es importante tener en cuenta que todos los alemanes, independientemente de si eran nazis o no, sacaron beneficio de esta política de la expoliación y del asesinato expoliador».

La «mesa judía»: «Los métodos de enriquecimiento eran muy modernos. El flujo del dinero. Las víctimas alemanas de los bombardeos británicos y estadounidenses fueron indemnizadas con los muebles de los judíos de Bélgica, Holanda, Francia o Luxemburgo. Era un beneficio bastante directo. También recibían ropa de judíos de Praga o de Viena. Yo tengo un tío que recibió una mesa y hasta el final de sus días la llamaba «la mesa judía».

El estraperlo: En los países ocupados, por ejemplo Francia, se expropiaban los bienes de los judíos y sus propiedades se vendían a ciudadanos franceses. Fíjese: no a alemanes, sino a franceses. Por lo tanto, superficialmente no había ningún alemán que sacaba beneficio, pero el dinero que se recaudaba con estas ventas de bienes expropiados iba al presupuesto de gastos de ocupación alemán, que era sumamente elevado. Todo este dinero que procedía de las expropiaciones de judíos franceses iba a parar ahí. Y todos los soldados alemanes desplegados en Francia recibían su buena paga en francos franceses. Con este dinero los soldados enviaban paquetes a Alemania, compraban vino francés... En todas las pagas había una parte que procedía de las expropiaciones de judíos. Con el dinero del presupuesto de gastos de ocupación los alemanes también compraban alimentos para Alemania. Parte del dinero con que se pagaban esos alimentos procedía asimismo de las expropiaciones judías».

Los «beneficiarios»: «El cien por cien de la población alemana se benefició de las prebendas del régimen nazi. En mi libro hablo del escritor alemán Heinrich Böll. Su familia era antinazi declarada, pero analizando sus cartas nos damos cuenta del beneficio que sacó la familia Böll a costa de los países europeos ocupados».

El antisemitismo: «Los alemanes que hicieron posible el nazismo «actuaron» para beneficiarse económicamente de la trágica situación. Pero nunca hay que crear una oposición de los argumentos ideológico y material. Yo no estoy diciendo que el antisemitismo no tuviera importancia, sino que fue uno de los elementos que hizo posible ese régimen. La política social del régimen nazi en beneficio del pueblo llano fue otro factor».

Las «medidas» del genocida: «El carisma de Hitler era menos importante que el aspecto económico. Durante la Guerra pronunció muy pocos discursos, pero aumentó las jubilaciones en un 15 por ciento, incrementó los sueldos y salarios e hizo que el alemán medio no tuviera que pagar ningún impuesto de guerra. Y esto ayudó a estabilizar la situación. También creó un sentimiento de «justicia social» en Alemania. Por ejemplo, en los 12 años del régimen nazi en ningún momento hubo un aumento de los impuestos para la clase obrera, mientras que el impuesto de sociedades en 1933 era del 20 por ciento y en 1942 se elevaba al 55 por ciento. Es decir, más del 50 por ciento subió el impuesto de sociedades. Las empresas, a pesar de ello, tuvieron beneficios en la guerra, pero no hay que subestimar el efecto público de esta medida. Son métodos del moderno Estado Social redistribuidor».

¿Qué rastro queda hoy de Hitler en Alemania? «Muchos. El boletín en el que se publicaban las leyes del Reich alemán, después de 1945, siguió teniendo vigencia en un 90 por ciento. Aunque parezca increíble decirlo y nos de escalofrío, al régimen de Hitler le debemos muchas cosas que hoy en día nos parecen totalmente normales. Por ejemplo: el régimen agrario de la Unión Europea, que proporcionaba garantías y subvenciones tan elevadas a los agricultores. Eso se inventó en 1934 en Alemania para los agricultores alemanes. En la Europa ocupada se crearon muchos impuestos que no existían en el resto de países. También se le debe una parte de las leyes sociales en Alemania, la normativa de circulación de tráfico, la nueva ley de sociedades anónimas, acabar con las grandes propiedades de los terratenientes, con los latifundistas, los fideicomisos...

Contra el olvido: «Hay que ayudar a las víctimas del terror nazi escribiendo y dándoles voz para que puedan pronunciarse. Es muy importante que no simplifiquemos el Holocausto. No sucedió al margen de la Historia. Tenemos que aproximarlo y analizarlo porque es el resultado de un Estado ultramoderno y superdesarrollado con un alto grado de distribución de las tareas y muy bien organizado».

Source: ABC (España)
http://www.abc.es/hemeroteca/historico-10-03-2006/abc/Cultura/gotz-aly-todos-los-alemanes-nazis-o-no-sacaron-provecho-del-asesinato-expoliador_142679311584.html

Saturday, January 9, 2016

Hitler, Mein Kampf. A critical edition

From the satirical weekly Simplicissimus,
31st August 1925 (in Bavarian dialect):
"The booklet costs twelve Marks? A
little expensive, neighbour...You
don't have any matches by chance?"
On 31 December 2015, 70 years after Hitler’s death, the copyright will expire on his book Mein Kampf. Immediately after that expiration date, the Institute for Contemporary History intends to present to the public an annotated critical edition of this work.

Central in critical commentary are the deconstruction and contextualisation of Hitler’s book. How did his theses arise? What aims was he pursuing in writing Mein Kampf? What social support did Hitler’s assertions have among his contemporaries? What consequences did his claims and asseverations have after 1933? And in particular: given the present state of knowledge, what can we counterpose to Hitler’s innumerable assertions, lies and expressions of intent?

This is not only a task for historiography. In the view of the powerful symbolic value still attached to Hitler’s book, the task of demystifying Mein Kampf is also a contribution to historical information and political education.

What is Mein Kampf?

Mein Kampf is Hitler’s most important programmatic text. He composed it between 1924 and 1926 in two volumes. In a strongly stylized form, Volume 1 centres on Hitler’s biography and the early history of the Nazi party (NSDAP) and its predecessor organization, the German Workers’ Party (Deutsche Arbeiterpartei, DAP). Volume 2 mainly deals with the political programme of the National Socialists. Large sections of Volume 1 were written during Hitler’s incarceration in Landsberg am Lech subsequent to his abortive coup attempt in November 1923. Its failure, his imprisonment and the prohibition of the NSDAP interrupted Hitler’s political career. He utilised this time in order to weld everything that he had previously experienced, read and thought into an ideology in written form, and to develop a new perspective and strategy for his now outlawed party. After his release from prison, Hitler wrote much of the second volume at his mountain retreat in Obersalzberg. Once Hitler was installed as Reich Chancellor in January 1933, sales of the book skyrocketed, and it became a bestseller. Down to 1945, it was translated into 18 languages and 12 million copies were sold.

After Hitler’s suicide and the collapse of the Nazi regime in 1945, the victorious Allied powers transferred the rights to Hitler’s book to the Free State of Bavaria. The Bavarian state government then repeatedly employed the copyright in its possession to prevent any new printing of the work. But with the expiration of the copyright 70 years after Hitler’s death, effective 1 January 2016, this legal instrument is no longer available.

Why a critical scholarly edition?

Mein Kampf is one of the central source documents of National Socialism. Writing in 1981, the historian Eberhard Jäckel stressed its importance and impact: ‘Perhaps never in history did a ruler write down before he came to power what he was to do afterwards as precisely as Adolf Hitler. For that reason alone, the document deserves attention. Otherwise the early notes and accounts, speeches and books that Hitler wrote would at best be solely of biographical interest. It is only their translation into reality that raises them to the level of a historical source’.

Hitler’s politics, the war and crimes he initiated, changed the world completely. It was for that reason that all extant texts he authored – his speeches, his early notes and observations, his conversations with diplomats, his ‘monologues’ in the Führer Headquarters, his instructions for the conduct of the war and finally likewise his last will and testament − were published long ago. By contrast, we still have no scholarly edited critical version of the most extensive of Hitler’s writings, and also to a certain extent his most personal. Since the war’s end, Mein Kampf has only been published in extracts in Germany – a gap that has long been considered a desideratum in research on National Socialism.

The aim of this edition is thus to present Mein Kampf as a salient source document for contemporary history, to describe the context of the genesis of Hitler’s worldview, to reveal his predecessors in thought and mentality as well to contrast his ideas and assertions with the findings of modern research.

In preparing scholarly editions of National Socialist texts, the Institute for Contemporary History can point to a varied and wide-ranging expertise: for example, the collection of Hitlers Reden, Schriften, Anordnungen 1925-1933 (Hitler’s Speeches, Writings and Directives, 1925-1933), published between 1991 and 1998/2003, encompasses 12 volumes. In 1961, the Institute for Contemporary History also published Hitler’s Zweites Buch (Second Book). In the 1990s the Institute brought out the diaries of Joseph Goebbels and recently published the diaries of the NSDAP ‘chief ideologue’, Alfred Rosenberg. For that reason, it is only consistent if now the Institute also takes up this challenge of a critical edition of Mein Kampf, dealing with a textual source that certainly does not present itself like other historical documents. Rather, what is necessary, along with sober and precise scholarly expertise, is a critical encounter with Hitler’s text, in sum: an edition with a point of view.

A contribution to political education

Preparing scientific commentary on Mein Kampf is not only a scholarly task. There is hardly any book that is more overladen with such a multitude of myths, that awakens such disgust and anxiety, that ignites curiosity and stirs speculation, while simultaneously exuding an aura of the mysterious and forbidden – a taboo that can prove for some commercially lucrative.

Consequently, this critical edition of Mein Kampf also views itself as a contribution to historical-political information and education. It seeks to thoroughly deconstruct Hitler's propaganda in a lasting manner and thus to undermine the still effective symbolic power of the book. In this way, it also makes it possible to counter an ideological-propagandistic and commercial misuse of Mein Kampf.

After all, despite all the debates about republication, Hitler’s book has long been accessible in a variety of ways: on the shelves of used book shops, in legally printed English translation or a mouse click away on the Internet – Mein Kampf is out there and every year manages to find new readers, agitators and commercial profiteers.

For that reason as well, the task of a annotated critical edition is to render the debate objective and to put forward a serious alternative, a counter-text to the uncritical and unfiltered dissemination of Hitler’s propaganda, lies, half-truths and vicious tirades. The scholarly edition prepared by the Institute for Contemporary History is oriented to political education, and thus consciously seeks in form and style to reach a broad readership. By means of a kind of ‘framing’ of the original text in the form of an introduction and detailed commentary, a subtext to Mein Kampf is constructed. Through these annotations, it quickly becomes clear how Hitler’s ideology arose, just how selective and distorted his perception of reality was, and and it becomes possible to show the link between its formulation in Mein Kampf and the political practice and its terrible consequences after 1933.

How do the editors work?
Nazi period advertisment: "The
Book of the Germans. Adolf Hitler:
Mein Kampf. Eher Verlag [Eher
Publishing]. Distribution 4 million"

Two historians, under the direction of Christian Hartmann, are currently at work in the Institute for Contemporary History on the critical edition of Mein Kampf. They are structuring the original text by providing explanatory introductions to each individual chapter; through more than 3,500 annotations, they address a broad spectrum of variegated tasks by providing:
  1. Objective information on persons and events described
  2. Clarification of central ideological concepts
  3. Disclosure of the source materials Hitler utilised
  4. Explanation of the roots of various concepts in the history of ideas
  5. Contextualisation of aspects contemporaneous to the text
  6. Correction of errors and one-sided accounts
  7. Development of a perspective on the consequences of Hitler’s book
  8. New contributions in relevant fundamental research

Unusually in the context of an edition of a book, the editorial team is also examining the period after 1933, thus comparing Hitler’s programmatic ideas with his political actions in the time period 1933-1945.

The core editorial team, which in the peak phase of its work on the edition consisted of five historians, is further supported by experts from a number of other scientific fields in order to better evaluate Hitler’s myriad assertions in the light of the findings of modern research. To that end, external interdisciplinary advisors have also been consulted from a range of scholarly disciplines, including German Studies, human genetics, Japanology, Jewish Studies, art history, the educational sciences and economic history.

The team at the Institute for Contemporary History also encompasses special editorial staff for copy-editing and manuscript preparation, indexing and the precise textual comparison of seven select printings of Mein Kampf, along with a number of student assistants. Besides, the team is additionally able to benefit significantly from the broad professional infrastructure of the entire Institute for Contemporary History, with its many staff members specialized in research on the period of National Socialism, and its wealth of relevant library and archival resources.

In order to retain all areas of copyright, and also to counter possible commercial utilisation of this sensitive topic, Hitler, Mein Kampf – eine kritische Edition is to be self-published directly by the Institute for Contemporary History. The scheduled date of publication will be immediately after expiration of the original copyright in January 2016.

Current information on the debate regarding the publication of Mein Kampf can be found here:

Mein Kampf in public discussion

Hitler, Mein Kampf. A Critical Edition - in German

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Download an information leaflet on the edition (in German).

ed. on behalf of the Institute for Contemporary History
Munich – Berlin by Christian Hartmann, Thomas Vordermayer, Othmar Plöckinger, Roman Töppel
with contributions by Edith Raim, Pascal Trees, Angelika Reizle, Martina Seewald-Mooser

Munich 2016
ISBN 978-3-9814052-3-1

approx. 2000 pages, with coloured illustrations, bound, cloth, without dust jacket
59,- Euro (D)

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Available in bookstores as of January 2016

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Source: Institut für Zeitgeschichte website
http://www.ifz-muenchen.de/?id=550

Thursday, January 7, 2016

Who’s Afraid of Mein Kampf?

A copy of Adolf Hitler's book Mein Kampf from 1940 in Berlin, Germany
Fabrizio Bensch / Reuters
As Hitler's infamous book enters the public domain, its history shows that censorship can't stop dangerous ideas.

Steven Luckert Dec 31, 2015 Global

Adolf Hitler’s notorious book is about to get a new lease on life. The copyright for Mein Kampf, which has been held for 70 years by the government of the German state of Bavaria, expires at midnight on December 31, 2015. From that moment on, any publisher interested in reprinting the Nazi leader’s virulently anti-Semitic, racist tome will be free to do so.

That realization has spawned understandable fears, especially in Germany itself, where the work has been banned since the author’s death. But in January it will be republished in the country for the first time since World War II ended, albeit in heavily annotated form. Some worry that Mein Kampf will once again be a bestseller in the lands where the Holocaust occurred, a symbolic posthumous victory for its author. At a time when anti-Semitism, racism, and xenophobia are on the rise in Europe, its republication could foment ethnic and religious hatred. The growth of militant populist right-wing parties throughout Europe, including in Germany, shows that such fears have a basis in fact.
Related Story

Understanding Hitler’s Anti-Semitism

But the history of the book, and of Hitler’s words more generally, demonstrates that there’s no clear-cut relationship between banning speech and halting the spread of ideas. The Nazi party grew despite Germany’s early efforts to curb Hitler’s speech; by the same token, today, his ideas are repudiated around the world despite being more widely accessible than ever before. The story is instructive as Europe and the United States continue to grapple with the question of how to combat newer extremist ideologies.

This is not the first time that Hitler’s words have generated public concern. Following his conviction for high treason in 1924, various German state governments barred the Nazi leader from public speaking for several years. It was during this low time in his political career that he penned Mein Kampf. The overpriced book was not an immediate bestseller; its sales dramatically increased only when the Nazi Party rose from insignificance to political prominence after 1930. By the end of 1932, close to 230,000 copies had been sold.

The Great Depression created a conducive environment for Nazi messaging. Millions of Germans cast their votes for the extremist movement, but the vast majority of them had neither read Mein Kampf nor subscribed to a Nazi newspaper. The Nazis reached huge audiences with much more appealing propaganda. Hitler the orator influenced far greater numbers than Hitler the writer. It was only after he came to power in 1933 that Mein Kampf became a staple on German bookshelves. Thereafter, Germany rapidly became a closed marketplace of ideas, where censorship and book banning ruled and anti-Semitism and racism were unassailable tenets of the new regime.

Today, Mein Kampf is available in more languages and countries than it was during the Nazi era. With only a few keystrokes one can download a copy, in any one of a variety of languages, off the Internet for free. Neo-Nazis—or ISIS fanatics, or any other extremists—haven’t had to wait until 2016 to get the text, and legal prohibitions haven’t stopped anyone from obtaining or disseminating it: If people want it, they already have it.

Moreover, the Bavarian government’s record of enforcing copyright has been spotty at best, and not due to a lack of effort. In countries where its legal authority was recognized, republication of Mein Kampf was denied. Yet in the Middle East, and even in some European countries, some publishers just thumbed their noses at German copyright law.

In the United States, Mein Kampf has never been prohibited, though some Jewish organizations opposed the sale of the book in 1933, at a time when populist demagogues were spreading their vitriolic anti-Semitism. Mein Kampf was not even banned when the United States went to war against Nazi Germany. In fact, the book’s U.S. publisher, Houghton Mifflin, urged Americans to study Mein Kampf as part of their patriotic responsibilities, and advertised it in The New York Times Book Review in 1944.

U.S. agencies analyzed the book to understand what made Hitler tick and how to best reform German society after the war. Members of the American public, too, tried to better understand the nature of the enemy by perusing Mein Kampf. In early 1939, just months before war broke out in Europe, an unabridged, critical, annotated English edition appeared in American bookshops. Libraries acquired multiple copies of Mein Kampf to feed the demand, and GIs slogged through it on military bases. Its availability did nothing to change American public opinion in favor of Nazi Germany.
The death and destruction caused by the Nazi regime did more to discredit Mein Kampf than any ban.

However, in postwar Germany, the Allies, including the United States, took a hard line on Mein Kampf. They banned the book and made its dissemination a criminal offense. At the Yalta Conference in February 1945, Soviet, British, and American leaders had pledged “to destroy German militarism and Nazism and to ensure that Germany will never again be able to disturb the peace of the world.” To this end, Allied occupation forces dissolved and prohibited the Nazi Party and affiliated organizations and revoked Nazi laws. They also ordered the removal of all Nazi and militarist propaganda from German public life.

As part of this policy, American authorities in Germany pulped tons of Nazi literature, including Mein Kampf, to print new textbooks, newspapers, and other materials. In October 1945, American military officials staged an impressive ceremony before newsreel cameras in which the lead type used to print Mein Kampf was melted down to produce page plates for the first postwar German newspaper in the U.S. zone.

By March 1947, the cleansing of Nazi literature from German public life was so successful that Library of Congress staff complained that—despite the millions of copies of Mein Kampf that had been printed by the Nazis—they couldn’t find 150 copies for transport to American universities.

The thoroughness of the Allied purge of Hitler’s words reflects just how dangerous occupation authorities thought they were in postwar Germany. Prosecutors at the Nuremberg trials cited Hitler’s magnum opus as evidence that Germany’s leaders had conspired to commit crimes against humanity. Major F. Elwyn Jones, junior counsel for the United Kingdom, described Hitler’s book as key to understanding the Nazis’ plans for genocide: “From Mein Kampf the way leads directly to the furnaces of Auschwitz and the gas chambers of Maidanek.[sic].”

But Germany today is a very different place, and so is the world. The death and destruction caused by the Nazi regime did more to discredit Mein Kampf than any ban. In seven decades of democracy, Germans have been exposed to both Hitler’s words and Hitler’s crimes in films, print, and school. Neither the release of his unpublished second book in 1961, nor that of a mammoth edition of his collected speeches in the 1990s, triggered a major resurgence of Nazism in Germany or elsewhere.

Given Germany’s past, and the critical role the ideology expressed in Mein Kampf played in the Nazi destruction of European Jewry, vigilance is entirely appropriate. Understandably, some Holocaust survivors and organizations, such as the World Jewish Congress, have called for a continued ban on republishing the book. Germany’s Central Council of Jews has taken a different position, arguing that although the lapse of Mein Kampf ‘s copyright represents a potential danger, knowledge of the text is essential for understanding the Holocaust and National Socialism, and that the organization would not oppose the publication of the new critical, annotated edition published by Munich’s respected Institute of Contemporary History.

Sensitive to these concerns, German authorities have taken precautions to mitigate the threat when Mein Kampf’s copyright expires. Several German state officials have indicated that they will prohibit any editions designed to incite racial, ethnic, or religious hatred under the nation’s strict laws on dangerous speech.
With the rapid expansion of the Internet, it is nearly impossible to suppress the spread of ideas, both good and bad.

Other German representatives believe that using selected excerpts from the critical edition of Mein Kampf will help to immunize young people from extremism. Josef Kraus, the longtime president of Germany’s teachers’ association, has pointed out that keeping silent or banning the book could have more dangerous consequences than publishing it. In today’s environment, it is better to discuss Mein Kampf openly and critically in the classroom than to have curious students seek it out on the Internet, where teachers will have no chance of influencing them.

The public debate about Mein Kampf raises a much broader question on how best to confront dangerous propaganda in today’s constantly changing information environment. With the rapid expansion of the Internet, and social media in particular, it is nearly impossible to fully suppress the spread of ideas, both good and bad. ISIS, for example, has repeatedly displayed its ability to disseminate its pernicious messages globally, even when governments or media providers take down the group’s videos or tweets. Tech-savvy extremists know how to navigate the deep labyrinths of the web to find new venues from which to transmit hate. Finding appropriate ways of addressing this problem is now the world’s collective challenge. Censorship is too feeble a weapon to defeat dangerous speech.

Source: The Atlantic
http://www.theatlantic.com/international/archive/2015/12/mein-kampf-copyright-expiration/422364/

Thursday, December 17, 2015

Ostkrieg: Hitler's War of Extermination in the East - Stephen G. Fritz

In his thoughtful and beautifully written history of Nazi Germany’s war against the Soviet Union, Stephen G. Fritz has two ambitious and important objectives. Fritz aims in the first place to provide a narrative that, while still structured by the unfolding of military operations, seamlessly integrates military events with the ideological convictions, economic imperatives, and social conditions that did so much to shape the course of the war. Fritz also seeks to illuminate the ways in which the war in the East (the Ostkrieg of the book’s title) radicalized Nazi policy toward the Jews, producing the Holocaust and shaping the pace and manner by which it developed. Aimed chiefly at upper-division undergraduates and lay readers interested in military history and the Holocaust, this book will also be helpful to historians of genocide who want to improve their understanding of the larger context in which the Holocaust was embedded.

Fritz efficiently develops the ways in which the war provided the necessary ideological context for the radicalization of Nazi Jewish policy into genocide, beginning with Adolf Hitler’s worldview, from which both the Holocaust and the war in the East sprang. Hitler saw the Jews as Germany’s deadly and implacable enemy, protagonists of a worldwide conspiracy that controlled the nations of the world partly through the manipulation of the financial system, and partly by a strategy of divide and conquer, fostering class conflict by promoting Marxism. The 1918 revolution, supposedly fomented by Jewish socialists, had (in Hitler’s view) caused Germany to lose the First World War; throughout his political career, Hitler was driven by a burning thirst for revenge against those he blamed for this national humiliation, Jews foremost among them. Hitler’s fear and hatred of Jews fused with a second strand of his thinking, racial Darwinism, to provide the necessary context for the Holocaust and the war against the Soviet Union. Hitler saw history as a Darwinian struggle for survival among races, in which inferior races would be exterminated. To survive this merciless struggle, Germany needed more industrial capacity and natural resources, and fertile farmland to feed a larger population, the better to produce the weapons and breed the soldiers for future wars. Germany could gain land and resources by attacking and destroying the Soviet Union, annexing huge swaths of land, and killing or driving out the “inferior” Slavic inhabitants. Destroying the Soviet Union was both necessary and desirable for a second reason: as the world’s only Communist state, it was presumably governed by Jews, and constituted the center of a worldwide “Judeo-Bolshevik” conspiracy that posed a permanent and deadly threat to Germany. At its ideological roots, Fritz notes, the war against the Soviet Union was thus also a war against the Jews.

Most German élites, including the professional military, probably did not subscribe to all tenets of Hitler’s worldview. However, most held a racist contempt for the Slavic peoples, were ferociously anti-Communist, and accepted the identification of Jews with Marxism that had been the stock in trade of the German Right since the 1890s. This overlap between Hitler’s thinking and theirs made it easy for them to accept his decision that the war against the Soviet Union would not be a conventional war fought by normal rules, but rather an ideological war of extermination in which the German forces would show no mercy. This war of extermination, in which military and economic functionaries planned the deliberate starvation of tens of millions of civilians, provided the radicalizing context in which the regime’s Jewish policy could evolve into the most ambitious and thorough program of genocide ever seen. In a war in which tens of millions would perish in combat or from famine, outright murder of the people who were blamed for this war would be seen as unremarkable.

In tracing the lethal evolution of Nazi Jewish policy over the course of 1941, and establishing its relationship to military events, Fritz hews closely to the synthesis provided by Christopher R. Browning, with important contributions by Jürgen Matthäus, in The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (2004). Until a still undetermined point in the late winter or spring of 1941, German policy aimed only at expulsion of all Jews under German control to some inhospitable location where a huge fraction of them would necessarily perish; Madagascar figured prominently in one variant of these plans. As planning for the invasion of the Soviet Union proceeded, some ill-defined region of this country was imagined as the destination for these unfortunates. Although these expulsion plans were inherently genocidal, and Polish Jews were starving in the ghettoes in which the Germans had confined them, the Nazi regime still refrained from outright murder. The Germans crossed this critical threshold with the invasion of the Soviet Union on June 22, 1941.

Following close behind the invading armies, mobile murder squads, in a total strength of well over thirty thousand men, descended on Jewish communities and proceeded to shoot Jewish males of military age in very large numbers.[1] This rupture of the inhibition against murder may rank as the single most important turning point in the evolution of Nazi Jewish policy into the Holocaust. Yet we do not know when the decision for it was made, or why. About all we can reliably say is that Hitler--given his very active role in all major decisions concerning policy toward the Jews--made the decision, probably in vague and general terms which his eager subordinates fleshed out. For the men who did the shooting, and for the army officers who provided logistical and other support to the shooting squads, the killings had the stated purpose of “pacifying” conquered territory by eliminating anyone who might foment partisan warfare or engage in sabotage. Thus Jews were only one of several listed target groups; among the others were civil and military Communist Party commissars. However, the explicit and constant equating of Jews with Communism quickly made them the most numerous victims of the death squads. Fritz effectively develops this connection between alleged military necessity and the slaughter of Jewish boys and men, demonstrating the terrible culpability of the regular army, which welcomed the killings with enthusiasm. However, it bears repeating that although this rationale for the murders was consistent with Hitler’s beliefs about Jews, we cannot assume that it constituted his principal motive or that of Heinrich Himmler and Reinhard Heydrich, who formed the shooting squads and unleashed them on the Jews of the Soviet Union.

During the second half of July 1941, a scant four weeks after the war had begun, some of the shooting squads crossed another threshold: from shooting only males of military age, to exterminating entire Jewish communities, man, woman, and child. Over the coming weeks, at different times in different places, all of the shooting units made this transition to the policy of murdering all Jews on Soviet territory. On July 31, the regime took another important step, although its meaning has been debated: Himmler’s deputy, Heydrich, was charged with developing a plan for the “final solution of the Jewish question” in Europe. Browning sees Heydrich’s brief as nothing less than conducting a “’feasibility study’ for mass murder of European Jewry.”[2] In Browning’s reconstruction of events, Heydrich and Himmler’s planning from above merged with varied initiatives on the ground to produce the basic decision for the Holocaust by the end of October, and the chief method for perpetrating it, murder by poison gas in death camps. Hitler’s biographer, Ian Kershaw, sees the July 31 charge to Heydrich differently: as authorization to plan for the expulsion of these Jews into the conquered Soviet Union, assuming death on a genocidal scale, but with most deaths not resulting from outright murder.[3] In Kershaw’s interpretation, the transition to total extermination as policy happened only when military setbacks led a frustrated Hitler to give up on expulsion as a solution. Although Fritz follows Browning’s chronology and interpretation of Hitler’s decision making, he uneasily straddles the competing readings of Heydrich’s marching orders, concluding that Heydrich’s “feasibility study,” if implemented, “would result in the mass death, one way or another, of European Jews” (p. 108).

Echoing Browning, Fritz attributes the twofold radicalization of Jewish policy in July 1941 to Hitler’s “euphoria” over Germany’s stunning military triumphs during the first four weeks of the invasion, triumphs that seemed to portend imminent victory. Fritz persuasively argues that Hitler, in the flush of apparent victory, now felt capable of fulfilling his historic mission of undoing the shameful defeat of 1918, rewriting history on a racial basis, and destroying the demonic Jewish enemy. Hitler’s expansive comments to subordinates in mid-July, envisioning a radical reordering of Soviet territory on racial lines, suggest that Hitler enjoyed a feeling of unlimited possibilities. This thesis fits Browning’s interpretation of Heydrich’s instructions: a feasibility study for solving the “Jewish problem” by wholesale extermination, a means previously not contemplated, and thus a bold innovation of which a man like Hitler might be proud.[4] However, the expansion of shooting to include all Soviet Jews, including women and children, complicates the picture, especially after one incorporates insights from Peter Longerich’s biography of Himmler, Heinrich Himmler: Biographie (2008, English version published in 2012), which Fritz does not cite.

The shooting squads never received a single order to expand the killing to include women and children, but rather a mix of mostly verbal and some written orders, some vague and contradictory, usually delivered personally by Himmler on visits to their area of operations. In Browning’s and Fritz’s dating, it took until mid-August for all shooting units to understand this escalation of the killing, in Longerich’s account until early October. If Hitler was seriously contemplating, already in July, the systematic murder of European Jewry, why would Himmler not ask for--and receive--clear authorization to speed up the murder of Soviet Jews? If he had done so, why would there have been no single and unambiguous verbal order, transmitted at the nearest opportunity to all shooting units by courier? The gradual and haphazard process by which the scope of the murders expanded supports Longerich’s thesis that Himmler took it upon himself to step up the killing without clear authorization from Hitler, as a way of enhancing his authority and that of his SS over police and security matters in the conquered territories. Longerich argues that Himmler acted in the reasonable expectation that Hitler, having expressed approval in general terms for some kind of genocidal outcome, would retroactively approve his actions.[5] It seems plausible to speculate that Himmler escalated the shooting in this piecemeal fashion so that he could gauge Hitler’s reaction as the shooting squads reported their expanded death tolls to Berlin. If Hitler objected, Himmler could always rein in the shooters and claim that they had misunderstood his verbal orders.[6] Longerich’s argument about the escalation of the shooting does not undermine the thesis that victory euphoria radicalized policy, but it does tend to support Kershaw’s more cautious reading of the July 31 instructions to Heydrich: a direction to plan for expulsion, rather than for something that resembled the Holocaust. A charge to plan for expulsion, which included the expectation of a massive die-off in the East, is more consistent with Longerich’s thesis of a vaguely genocidal expectation which Himmler fulfilled in pursuit of his own empire building. Altogether, this is Longerich’s strongest evidence for his claim that the policy of murdering every Jew in Europe was never really “decided,” but rather emerged through so many small increments that it was not fully in place until April or May of 1942, as opposed to being embraced by Hitler and his top aides already before the end of October 1941 (Browning and Fritz) or in November or early December (Kershaw).[7]

Like Browning, Fritz argues that a second round of victory euphoria, from mid-September through mid-October, radicalized Hitler’s thinking and allowed the convergence of several developments to produce, by the end of October, the decision for complete extermination. Army Group North finished the task of cutting off Leningrad in early September, and on September 16, German tank armies completed the encirclement of Soviet forces at Kiev, leading to the surrender of 665,000 Soviet troops. Operation Typhoon, planned as the final German drive on Moscow, scored smashing successes during the first half of October, including the encirclement and capture at Vyazma and Bryansk of another 673,000 enemy soldiers. The second half of October once again found Hitler speaking expansively of his historic destiny to vanquish Germany’s Jewish nemesis: “We are getting rid of the destructive Jews entirely.... I feel myself to be only the executor of history”; “When we exterminate this plague, then we perform a deed for humanity, the significance of which our men out there can still not at all imagine”; “We are writing history anew from the racial standpoint” (p. 178). Already in mid-September, buoyed by the victories near Kiev and Leningrad, Hitler took a step that he had refused to take in mid-August: setting in train the deportation of Jews from Germany and the Czech lands to ghettoes on Polish and Soviet territory. As these ghettoes were overcrowded, officials on the spot radicalized policy by either murdering the arriving German Jews or killing local Jews to make room for the newcomers. Other initiatives by lower-ranking officials pioneered murder by engine exhaust gas or by cyanide (at Auschwitz). These and other initiatives from below fused with Hitler’s signals from above to produce the policy we know as the Holocaust: the attempt to systematically murder every single person of Jewish ancestry in Europe.[8] As usual, Fritz is admirably efficient and concise in this section of the book, but this part seems slightly rushed and compressed, and he could have fleshed out the initiatives of lower-ranking officials a little more thoroughly.

Fritz also examines the sharp acceleration of the murder of Jews that took place during the second half of 1942. He links this shift to the war effort partly by invoking Hitler’s renewed optimism about victory; partly by observing that Reich Director of Labor Fritz Sauckel had solved Germany’s labor shortage by importing slave labor from conquered territories (thus rendering Jewish slave labor redundant); and partly by referring to the food shortages that afflicted German-controlled Europe until bountiful harvests in the fall of 1942. Fritz suggests that the regime chose to secure Germany’s food supply by accelerating the murder of Jews, often referred to as “useless eaters” (pp. 224-226). His thesis seems eminently plausible, but the documentary evidence is scant and none of it comes from the machinery of the Final Solution, nor does Longerich mention this concern as part of Himmler’s motivation. Instead, Longerich argues that Himmler sped up the killing, just as he accelerated all his other projects for the racial reordering of Europe, because early German successes in the 1942 campaign led him and Hitler to expect imminent German victory. Himmler saw in this victory a decisive moment in which he could further expand his power and that of his SS empire. Longerich also argues, fairly persuasively, that revenge for the assassination of Heydrich, who died of his wounds on June 4, was not just an excuse for the acceleration of the killing, but rather a significant motive.[9]

Turning now to the bulk of the book, a military history of the eastern front, I will limit my comments to a summary of what seem to be Fritz’s principal arguments, since I lack a background in military history sufficient for evaluating the contribution of his work to the scholarly literature. It has to be said at the outset that Fritz achieves his primary goal, seamlessly integrating operational developments with ideological imperatives and economic considerations. His exploration of logistics, which frequently imposed fatal limits on German operations, is especially thorough.

Could Germany have defeated the Soviet Union? Fritz prudently refrains from giving a yes-no answer to a counterfactual question, but allows that Germany’s last “slim” chance at victory, in 1942, was squandered when Hitler divided his forces in an attempt to reach simultaneously objectives that could only be accomplished seriatim. His masterful exposition of the 1941 and 1942 campaigns and the gross mismatch of resources between the combatants suggest that Germany’s defeat was as close to inevitable as anything in history can be. The German invasion of 1941 was predicated on the assumption that one sharp blow would cause the Soviet state to collapse like a house of cards. Once the Soviets failed to cooperate with this plan, and Soviet troops fought on--sometimes even after being surrounded--with astonishing valor and grim determination, Germany’s doom seems to have been sealed, even if it took the Soviet Union almost four years of hard fighting to reach final victory. In his early successes, Hitler was lucky in his opponent: Stalin could not believe that Hitler would invade, despite alarming intelligence to the contrary, and consequently refused to let his generals make better defensive arrangements.[10] For example, he refused to let his generals withdraw from Kiev in September 1941, resulting in the encirclement and capture of 665,000 troops. His meddling also ruined the Soviet forces’ opportunity for a devastating counterattack against the Germans in December 1941.

Fritz presents an interestingly mixed assessment of Hitler’s merits as a military commander. Some of Hitler’s decisions, later decried by his generals as irrational when they sought to restore their own reputations, make more sense when economic imperatives are factored in. However, with his controversial stand-and-fight order of December 1941, which Fritz finds defensible in tactical terms, Hitler inaugurated a fateful pattern, which persisted to the war’s end, of depriving his front commanders of all autonomy. This micromanaging “stripped his generals of the flexibility and command initiative that had been the key to German operational success” (p. 205).

Fritz touches on other interesting topics, more in passing: the significant role played by partisans in undermining the German war effort; the valuable point that although the eastern front remained the most important front in the war to the very end, the threat of a second front in Western Europe began in 1943 to force Hitler to divert resources from the war against the Soviet Union; the crucial role played by Lend Lease aid, including 450,000 trucks and jeeps, which made possible the Soviet forces’ new operational mobility beginning in 1944; and a concise and helpful assessment of the eastern front’s relative importance among the varied theaters of World War II in Europe. Fritz also offers some interesting thoughts on how Germany, although badly outmanned and outgunned, could fight on until May 1945, a good two years after most informed observers (and much of the German public) knew that the war was lost. Here he anticipates many conclusions reached by Kershaw, who published a book-length study addressing precisely this question, only a few weeks after Fritz’s volume appeared, The End: The Defiance and Destruction of Hitler’s Germany, 1944-1945 (2011). To some of the factors that Kershaw explores--sharply increased repression within Germany, Nazi leaders’ sense that they had “burned their bridges” through their genocidal policies, and brilliant efforts by Albert Speer and other technocrats to keep the German war economy alive--Fritz adds a military factor that Kershaw leaves out: the cautious strategy of Germany’s opponents of advancing on a broad front.

All in all, Fritz does an admirable job of explaining to the lay reader how the war in the East provided the necessary context--and frequently a vital catalyst--for the evolution of Nazi Jewish policy into what the perpetrators called the Final Solution of the Jewish Question. Fritz has provided us with what may be the most comprehensive single-volume treatment of the eastern front in the English language. Thoroughly researched, carefully reasoned, clearly structured, beautifully written, fully accessible to the lay reader, and at times nothing short of riveting, it deserves to be widely read.

Notes

[1]. Browning counts three thousand members of the Einsatzgruppen, eleven thousand men in twenty-one battalions of the Order Police, and twenty-five thousand men under Heinrich Himmler’s direct control in his “Kommandostab Reichsführer-SS,” although it is unclear whether all twenty-five thousand were actively involved in the shooting, in Christopher R. Browning, with contributions by Jürgen Matthäus, The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (Lincoln: University of Nebraska Press, 2004), 229-233. In addition to the Einsatzgruppen, Fritz counts twenty thousand in the Reserve Police and Order Police, plus eleven thousand SS, presumably part of Himmler’s Kommandostab (p. 70). Peter Longerich counts, in addition to the three thousand in the Einsatzgruppen, twelve thousand in the Order Police and nineteen thousand directed by Himmler’s Kommandostab, in Peter Longerich, Heinrich Himmler: Biographie (Munich: Siedler Verlag, 2008), 539-540.

[2]. Browning, Origins, 315-316.

[3]. Ian Kershaw, Fateful Choices: Ten Decisions That Changed the World, 1940-1941 (New York: Penguin Press, 2007), 460.

[4]. This speculation about Hitler taking pride in a radically new policy is mine, not Browning’s.

[5]. Longerich, Heinrich Himmler, 548-552, 557-558, 766-767.

[6]. This is speculation on my part, not Longerich’s.

[7]. Browning, Origins, 370-373; Fritz, Ostkrieg, 173-181; Kershaw, Fateful Choices, 464; and Longerich, Heinrich Himmler, 559-560.

[8]. Gerhard L. Weinberg has persuasively argued that Hitler was determined to destroy every Jewish population on earth, but that most Nazi planning did not go beyond Europe simply because that marked the limit of what was feasible in the short term. However, Fritz’s work and all others cited here refer to an extermination program focused solely on Europe, and do not mention Hitler’s ambitions concerning the world after victory would be won in Europe. Weinberg, “A World Wide Holocaust Project” (paper delivered at the conference “Global Perspectives on the Holocaust,” Middle Tennessee State University, Murfreesboro, TN, October 21, 2011).

[9]. Longerich, Heinrich Himmler, 587-589, 662.

[10]. Kershaw, Fateful Choices, 243-297; and Fritz, Ostkrieg, 78-80.

Stephen G. Fritz. Ostkrieg: Hitler's War of Extermination in the East. Lexington: University Press Of Kentucky, Illustrations, tables. 2011. 688 pp. $39.95 (cloth), ISBN 978-0-8131-3416-1; $24.95 (paper), ISBN 978-0-8131-6119-8.

Reviewed by Dan McMillan (J.D., Ph.D., Independent Scholar, dmcmillan97@yahoo.com)
Published on H-Genocide (October, 2012)
Commissioned by Elisa G. von Joeden-Forgey

Source: H-Net
http://www.h-net.org/reviews/showrev.php?id=35868
https://networks.h-net.org/node/3180/reviews/6347/mcmillan-fritz-ostkrieg-hitlers-war-extermination-east

See more:
OSTKRIEG: HITLER’S WAR OF EXTERMINATION IN THE EAST By Stephen G. Fritz (Washington Times)

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