Cover of Hitler’s Volksgemeinschaft and the Dynamics of Racial Exclusion: Violence against Jews in Provincial Germany, 1919–1939 by Michael Wildt
Hitler’s Volksgemeinschaft and the Dynamics of Racial Exclusion: Violence against Jews in Provincial Germany, 1919–1939
“Wildt offers a deep impression of what it actually meant for Jews to live in a society defined as a Volksgemeinschaft at least by its leaders…[His] book offers readable and detailed insight into what it meant to produce Volksgemeinschaft. It is by now a standard work on the early years of National Socialist anti-Semitism and supplies an inspiring view on the transformation of German society between the years 1919 and 1939.” · H-Net
"Hitler's Volksgemeinschaft convincingly blends larger conceptual claims with detailed historical analysis of specific localities. One cannot walk away from the book still thinking that the German population in Hitler's Germany was oblivious to, or unwilling to endorse, years of violently exclusionary mechanisms set in motion against Jews - the prelude to their eventual extermination." · Holocaust and Genocide Studies
“[Wildt’s] interpretation contests some of the established assessments. Even though the role of the ‘Volksgemeinschaf’ in this process is debatable, the concept inspired a study worth reading…[It]is definitely a thought-provoking book.” · Journal of Contemporary European Studies
In the spring of 1933, German society was deeply divided – in the Reichstag elections on 5 March, only a small percentage voted for Hitler. Yet, once he seized power, his creation of a socially inclusive Volksgemeinschaft, promising equality, economic prosperity and the restoration of honor and pride after the humiliating ending of World War I persuaded many Germans to support him and to shut their eyes to dictatorial coercion, concentration camps, secret state police, and the exclusion of large sections of the population. The author argues however, that the everyday practice of exclusion changed German society itself: bureaucratic discrimination and violent anti-Jewish actions destroyed the civil and constitutional order and transformed the German nation into an aggressive and racist society. Based on rich source material, this book offers one of the most comprehensive accounts of this transformation as it traces continuities and discontinuities and the replacement of a legal order with a violent one, the extent of which may not have been intended by those involved.
Michael Wildt studied history, cultural studies, and theology at the University of Hamburg. From 1993 to 2009, he was a Research Fellow at the Research Centre for Contemporary History in Hamburg, the Hamburg Institute for Social Research, and The International Institute for Holocaust Research, Yad Vashem, Jerusalem. He is Professor of Modern German History at the Humboldt University in Berlin.
Published by: Berghahn Books
Source: Jewish Study Library
http://www.jewish.lib.uct.ac.za/news/hitler%E2%80%99s-volksgemeinschaft-dynamics-racial-exclusion
Showing posts with label Racial Policy. Show all posts
Showing posts with label Racial Policy. Show all posts
Friday, February 26, 2016
Monday, February 15, 2016
Racial Science in Hitler's New Europe, 1938-1945. Anton Weiss-Wendt and Rory Yeomans
Racial Science on the Frontiers of Hitler's Europe
Alongside the theme of modernity, the subject of racial exclusion rests at the center of the now voluminous scholarship dedicated to the Third Reich. In particular, hundreds, if not thousands, of studies have investigated the caustic forms of racial science, which undergirded Nazi ideology and provided the rationale for Adolf Hitler's regime's murderous and utopian efforts to restructure Europe demographically. Yet surprisingly little is known about the ways in which Nazi racial thinking interacted with local state and parastatal institutions in the German occupied territories, not to mention among the Reich's allies.
This collection of thirteen essays edited by Anton Weiss-Wendt and Rory Yeomans seeks to close this important historiographical gap. Originating in papers given at a conference on racial science held at the Center for the Study of the Holocaust and Religious Minorities in Oslo, Norway, the work is consciously comparative in nature. Jettisoning the traditional narrative of a top-down imposition from Berlin, the anthology instead refreshingly seeks to problematize the relationship between Germany and its vassal and satellite states concerning racial policy. Spanning the breadth of Nazi Europe, from the Netherlands and Norway to Italy, Romania, and the Baltic states of Estonia and Latvia, the essays highlight the ways in which eugenicists and ethnographers not only adhered to the tenets of Nazi racial doctrine but also subverted or challenged them in order to pursue agendas aimed at strengthening the body politic in their own countries.
As several essays in the volume note, the often complicated wartime relationship between European racial scientists and their Nazi counterparts stemmed from the fact that throughout the interwar period Germany played a key role in the development of racial science. Having emerged as an academic discipline in the early 1900s, the field was well established in the country by the 1930s, and research institutions at universities, such as Munich and Giessen, attracted students from as far away as Italy, Romania, and the Baltics eager to learn about the benefits of racial hygiene from some of the most prestigious scholars in the field. Indeed, eugenicists in east central Europe's fledgling new republics were especially keen to promote practices advocated in Germany, such as birth control and sterilization, as they appeared to offer the best means of navigating the social and economic pitfalls of the unstable interwar period.
Despite their admiration for the central role that eugenics played inside Germany after 1933, the authors highlight the considerable and enduring differences between these racial scientists and their German colleagues. As Isabel Heinemann notes in her incisive essay on the activities of the Reich Settlement Main Office (RuSHA), "seduced by abundant research funding and the prospect of swift national revival," many German academics enthusiastically implemented the regime's increasingly exclusionary racial policies (p. 50). Using the case study of RuSHA's activities in occupied Poland as a backdrop, the essay reveals that these racial specialists not only helped draft legislation, but also proved willing to go abroad as Nazism's racial vanguard after the outbreak of war in 1939, overseeing the deportation and extermination of non-Germans. Drawing on the rich historiography of Täterforschung, Heinemann conclusively demonstrates that these "architects of extermination" formed a distinct type of perpetrator, who, much like the counterpart in the Reich Security Main Office, was equally comfortable taking part in operations in the field as managing violent population transfers from offices in Berlin (p. 48). While readers familiar with Heinemann's previous work ("Rasse, Siedlung, deutsches Blut": Das Rasse-und Siedlungshauptamt der SS und die rassenpolitische Neuordnung Europas [2003]) will not find much new in terms of content, the essay serves an important function by setting up the juxtaposition between these Nazi racial scientists unconditionally committed to the violent pursuit of a racially pure Volksgemeinschaft and their often much less radical European contemporaries featured in subsequent essays.
The Nazis' uncompromising dedication to exclusionary racial ideology is further driven home in the keen contribution of Amy Carney. Fully intending the SS to serve not only as the martial arm of the German nation but also as an eternal wellspring of racially pure Nazi acolytes, throughout the war years, Heinrich Himmler took great pains to balance the tension between the burdens of frontline service and the need to ensure a demographic future for Nazism's racial elite. Unable to forego the necessity of providing valuable Menschenmaterial for the battlefield, the SS chief sought to encourage procreation by offering material incentives, reducing the bureaucratic red tape related to marriage applications, and even providing brief conjugal vacations for SS men. However, as Carney points out, these programs ironically cut against the grain of Himmler's vision of an ideal SS code, as the Reichsführer was dismayed to discover that most SS officers failed to grasp the importance of their reproductive obligations, and often simply reveled in the brief respite from frontline service.
The twisted nature of Nazi ethics is further astutely elaborated on by Wolfgang Bialas. Echoing the recent work of Alon Confino (Foundational Pasts: The Holocaust as Historical Understanding [2011]) and Raphael Gross (Anständig geblieben: Nationalsozialistische Moral [2012]), Bialas emphasizes the regime's efforts to supplant the Judeo-Christian humanist tradition with a new set of values that reflected National Socialism's view of history as a merciless life or death struggle between competing races by creating rigid binaries of belonging and exclusion. Citing as evidence the lack of apparent remorse among Nazi perpetrators during the postwar period and the often heard refrain that one was simply "following orders," he finds that the regime was largely successful in its attempt to provide justification for mass murder, reducing heinous crimes to mundane concepts, such as "work" or "duty," clinical terminology that revealed the lack of empathy for Nazism's victims and allowed killers to consider themselves, as Himmler remarked in his infamous Posen speech of 1943, "decent" guardians of the German racial community.
When placed alongside Nazism's ideological warriors, other European racial thinkers pale in comparison. Indeed, most eschewed violent schemes of racial purification, and others continued to adhere to competing conceptions of race, offsetting the hegemony of Nazi doctrine. For example, in Italy, eugenicists influenced by Latin and Catholic culture were more apt to promote positive eugenic policies, such as good hygiene and better working conditions, rather than resort to birth control or sterilization. The majority also tended to shy away from discussions of racial purity, instead using the term stirpe, or stock, to describe a national fusion of peoples that created a distinct, if superior, Mediterranean people. Indeed, throughout the 1920s and early 1930s, racial anti-Semitism and notions of pure races along the lines of those advocated by German academics remained relegated to the shadowy margins of racial discourse. However, things began to change after the Italian invasion of Abyssinia in 1935, which proved to be a turning point in Fascist thinking regarding race. This quest for empire demanded that Benito Mussolini's regime take a more concrete approach to such questions, as reflected in the discriminatory laws passed in Italy that barred sexual relationships between Italians and Africans in 1936. Another sign of the growing shift in discourse came two years later in the form of Guido Landra's 1938 "Race Manifesto," which advocated biological forms of anti-Semitism, and demanded expulsion of Italian Jews as irredeemable ballast. However, many of the ideas espoused in this document remained contentious, and heated debates between the national and biological camps of Italian racial science continued to rage until roughly 1943, when the formation of the Salo Republic, and more direct forms of German influence, definitively shifted the discourse in favor of racial biology.
The field of eugenics followed similar trajectories in southeastern Europe, where national belonging continued to be defined in anthropological and cultural terms until the 1940s. It was during this period that states allied to Nazi Germany acquired new territories, forcing reconsiderations of race. As Marius Turda points out in his case study of Hungary, "during the Second World War racial science acquired renewed importance in the public imagination," highlighting the critical role that the conflict played in radicalizing perceptions of the nation (p. 238). Characterized by tension between competing cultural and biological conceptions, few Hungarian racialists argued for a homogenous race until roughly 1938, when these debates were used to pursue territorial claims in southern Slovakia and Transylvania. Much like their German counterparts, flush with state funding, Hungarian eugenicists proved exceptionally willing to turn their research toward political ends, crafting a "Magyar race," which evidenced common hereditary characteristics, with predictable repercussions for the country's ethnic minorities. In neighboring Romania, racial thinkers were deeply troubled by the alleged dilution of the middle strata of society by the influx of foreigners, particularly Jews, who arrived from regions annexed after World War I. Inspired by German racial science, they sought to recast ethnicity, or neam, in biological terms, while remaining true to the idea of a synthesis of peoples which dominated Romanian national mythology. While they acknowledged that neam was created by centuries of ethnic fusion and argued against the conceptions of racial purity that dominated German racial science, they also warned that the Romania nation was now characterized by its "blood relationship," in which all its members shared in a common ancestry and needed to guard against the corruption of outside forces, namely, Jews. Thus, by 1942, Romanian racial scientists had created a "biologically hardened ethnic nationalism" that encouraged violence against outsiders (p. 279).
As Yeomans demonstrates, the country that adopted a racial doctrine most in tandem with that of Nazi Germany was the Independent State of Croatia. However, despite consciously modeling their policies on those practiced in the Third Reich, Ustasha racism cut an erratic course contingent on both changing leadership and a host of other factors that justified both atrocity and softer forms of discrimination. These contradictions were best exposed by the discourse surrounding the initial main target of the Ustasha, the Serbs. In contrast to the Jews and Roma, who were classified as racial outsiders and sanctioned by legislation that prevented them from interacting with "Aryans," Serbs never became the target of racial laws, and although the media constantly trumpeted the need for Croats to protect their racial purity, marriage with Serbs was never banned. Instead they were targeted for a campaign of cultural destruction alongside the murder operations carried out by Ustasha death squads. In the face of widespread Serbian resistance and a changing of the guard to a more moderate Ustasha leadership, by 1942 the regime had largely begun to abandon mass violence in favor of temporary, forced assimilation. During this period, Croatian eugenicists backpedaled from their earlier project of providing justification for the murder of the Serbian population. However, they still played an influential role in shaping doctrine by arguing that the minority needed to be purged of its intelligentsia and clergy, as they constituted the core of the Serb nation. By September 1944, as a new, radical leadership took the helm, Croatian racial scientists again found themselves espousing racist rhetoric against the Serbs, as the regime undertook one last effort to wipe them out. By astutely charting the ebb and flow of mass violence, Yeoman's essay dovetails neatly with the assertions of Christian Gerlach (Extremely Violent Societies: Mass Violence in the Twentieth-Century World [2010]) and Alexander Korb (Im Schatten des Weltkrieges: Massen Gewalt der Ustaša gegen Serben, Juden und Roma in Kroatien 1941-1945 ([2013]) by highlighting the often erratic and uncontrollable nature of atrocity. By doing so, Yeoman refreshingly departs from the well-established scholarly interpretations regarding the state's monopoly, or lack thereof, on the course and scope of ethnically motivated violence.
In other parts of Europe, racial scientists tried to align their field with Nazi doctrine in order to work through the occupation, toward the end of strengthening their own national composition. This was the case in Estonia, where Weiss-Wendt finds that the ethnographers who formed the backbone of the nationalist movement were eager to work with Nazi authorities. During the interwar period, Estonian eugenicists faced what they perceived to be a demographic crisis motivated by a growing Russian minority. They eagerly seized on the opportunity to work with Nazi security forces to remove this allegedly threatening demographic segment, and successfully lobbied for the repatriation of the Estonian minorities inside the occupied Soviet Union, mirroring the Nazis' own efforts to repatriate ethnic Germans. While Hitler's regime came to view Estonia as an advance base for a racially restructured new Europe, in a certain sense, Weiss-Wendt finds that the tail wagged the dog, as local eugenicists sought to consolidate and bolster the nation through collaboration, working through intellectual, material, and security resources offered by the Nazis.
The apparent benefits of siding with the Germans are also found in Geraldien von Frijtag Drabbe Künzel's piece on Dutch settlers in the Nazi East. Traditionally, Dutch eugenicists had looked to Netherlands' colonies in Southeast Asia as a pressure valve to release "surplus" segments of the population and prevent a drain of resources inside the metropole. With Indonesia and parts of New Guinea occupied by Japanese troops, Dutch eugenicists eagerly seized on the opportunities offered by the Germans to promote settlement in Belarus and Ukraine. Between 1941 and 1944, 5,216 Dutch "pioneers" trekked eastward to farm plots of fertile black soil promised to them by the Nazi regime. They soon found that life in the East was double edged--while they were given free rein to command and exploit the "racially inferior" Slavs, they also quickly discovered the startling absence of racial comradeship exhibited by the Germans. Disdained as black marketeers, crooks, and "white Jews" by the Germans, the Dutch discovered they fit uncomfortably low within the racial hierarchy of the East, a fact that cruelly debunked the myth of Germanic kinship touted by the Nazi and Dutch governments inside the metropole.
This comprehensive and diverse volume succeeds in its intention to fill an important historiographical gap and challenge the hegemony of Nazi racial thinking inside Hitler's Europe. The one glaring weakness is the absence of an essay on France. Given the country's contribution to the racial reordering of Western Europe, not to mention the still controversial subject of Vichy collaboration, such a contribution would have rounded out the anthology. Likewise, an effort to compare the eugenic and racial policies of Nazi Europe with those of the neutral states of Switzerland and Sweden might have added further weight to the overarching theme of the work.[1] Lastly, an essay that discussed the effects of these racial policies at ground level or from the perspective of their victims would also have been welcome. While engaging and important, the majority of the chapters, with the notable exception of Yeoman's piece on Croatia, fail to break out of the realm of intellectual history and consider how these ideas played out once they were put into action. Such an investigation would have added a further layer of problematization, demonstrating the contradictions between racial theory and practice that not only allowed for mass violence and discrimination but also showed how targeted groups were in some rare cases, even if only momentarily, spared the full brunt of eliminationist eugenic policies. Here the plight of half-Jewish Germans springs readily to mind, a case which demonstrates that even at the heart of Nazism, cracks and fissures in racial thinking remained, allowing space for survival.[2] These points aside, the anthology remains a refreshing, cohesive, and compelling contribution to the scholarship on racial policy inside Hitler's Europe.
McConnell on Weiss-Wendt and Yeomans, 'Racial Science in Hitler's New Europe, 1938-1945'
Author: Anton Weiss-Wendt, Rory Yeomans
Reviewer: Michael McConnell
Anton Weiss-Wendt, Rory Yeomans. Racial Science in Hitler's New Europe, 1938-1945. Lincoln: University of Nebraska Press, 2013. 416 pp. (paper), ISBN 978-0-8032-4507-5.
Reviewed by Michael McConnell (University of Tennessee-Knoxville)
Published on H-German (September, 2014)
Commissioned by Chad Ross
Notes
[1]. See Thomas Etzemüller, "Total aber nicht totalitär: Die schwedische Volksgemeinschaft," in Volksgemeinschaft: Neue Forschungen zur Gesellschaft des Nationalsozialismus, ed. Frank Bahjor and Michael Wildt (Frankfurt am Main: Fischer Verlag, 2009).
[2]. James F. Tent, In the Shadow of the Holocaust: Nazi Persecution of Jewish-Christian Germans (Lawrence: University Press of Kansas, 2003).
Printable Version: http://www.h-net.org/reviews/showpdf.php?id=40388
Citation: Michael McConnell. Review of Weiss-Wendt, Anton; Yeomans, Rory, Racial Science in Hitler's New Europe, 1938-1945. H-German, H-Net Reviews. September, 2014.
URL: http://www.h-net.org/reviews/showrev.php?id=40388
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Source: H-Net
https://networks.h-net.org/node/35008/reviews/46331/mcconnell-weiss-wendt-and-yeomans-racial-science-hitlers-new-europe
Alongside the theme of modernity, the subject of racial exclusion rests at the center of the now voluminous scholarship dedicated to the Third Reich. In particular, hundreds, if not thousands, of studies have investigated the caustic forms of racial science, which undergirded Nazi ideology and provided the rationale for Adolf Hitler's regime's murderous and utopian efforts to restructure Europe demographically. Yet surprisingly little is known about the ways in which Nazi racial thinking interacted with local state and parastatal institutions in the German occupied territories, not to mention among the Reich's allies.
This collection of thirteen essays edited by Anton Weiss-Wendt and Rory Yeomans seeks to close this important historiographical gap. Originating in papers given at a conference on racial science held at the Center for the Study of the Holocaust and Religious Minorities in Oslo, Norway, the work is consciously comparative in nature. Jettisoning the traditional narrative of a top-down imposition from Berlin, the anthology instead refreshingly seeks to problematize the relationship between Germany and its vassal and satellite states concerning racial policy. Spanning the breadth of Nazi Europe, from the Netherlands and Norway to Italy, Romania, and the Baltic states of Estonia and Latvia, the essays highlight the ways in which eugenicists and ethnographers not only adhered to the tenets of Nazi racial doctrine but also subverted or challenged them in order to pursue agendas aimed at strengthening the body politic in their own countries.
As several essays in the volume note, the often complicated wartime relationship between European racial scientists and their Nazi counterparts stemmed from the fact that throughout the interwar period Germany played a key role in the development of racial science. Having emerged as an academic discipline in the early 1900s, the field was well established in the country by the 1930s, and research institutions at universities, such as Munich and Giessen, attracted students from as far away as Italy, Romania, and the Baltics eager to learn about the benefits of racial hygiene from some of the most prestigious scholars in the field. Indeed, eugenicists in east central Europe's fledgling new republics were especially keen to promote practices advocated in Germany, such as birth control and sterilization, as they appeared to offer the best means of navigating the social and economic pitfalls of the unstable interwar period.
Despite their admiration for the central role that eugenics played inside Germany after 1933, the authors highlight the considerable and enduring differences between these racial scientists and their German colleagues. As Isabel Heinemann notes in her incisive essay on the activities of the Reich Settlement Main Office (RuSHA), "seduced by abundant research funding and the prospect of swift national revival," many German academics enthusiastically implemented the regime's increasingly exclusionary racial policies (p. 50). Using the case study of RuSHA's activities in occupied Poland as a backdrop, the essay reveals that these racial specialists not only helped draft legislation, but also proved willing to go abroad as Nazism's racial vanguard after the outbreak of war in 1939, overseeing the deportation and extermination of non-Germans. Drawing on the rich historiography of Täterforschung, Heinemann conclusively demonstrates that these "architects of extermination" formed a distinct type of perpetrator, who, much like the counterpart in the Reich Security Main Office, was equally comfortable taking part in operations in the field as managing violent population transfers from offices in Berlin (p. 48). While readers familiar with Heinemann's previous work ("Rasse, Siedlung, deutsches Blut": Das Rasse-und Siedlungshauptamt der SS und die rassenpolitische Neuordnung Europas [2003]) will not find much new in terms of content, the essay serves an important function by setting up the juxtaposition between these Nazi racial scientists unconditionally committed to the violent pursuit of a racially pure Volksgemeinschaft and their often much less radical European contemporaries featured in subsequent essays.
The Nazis' uncompromising dedication to exclusionary racial ideology is further driven home in the keen contribution of Amy Carney. Fully intending the SS to serve not only as the martial arm of the German nation but also as an eternal wellspring of racially pure Nazi acolytes, throughout the war years, Heinrich Himmler took great pains to balance the tension between the burdens of frontline service and the need to ensure a demographic future for Nazism's racial elite. Unable to forego the necessity of providing valuable Menschenmaterial for the battlefield, the SS chief sought to encourage procreation by offering material incentives, reducing the bureaucratic red tape related to marriage applications, and even providing brief conjugal vacations for SS men. However, as Carney points out, these programs ironically cut against the grain of Himmler's vision of an ideal SS code, as the Reichsführer was dismayed to discover that most SS officers failed to grasp the importance of their reproductive obligations, and often simply reveled in the brief respite from frontline service.
The twisted nature of Nazi ethics is further astutely elaborated on by Wolfgang Bialas. Echoing the recent work of Alon Confino (Foundational Pasts: The Holocaust as Historical Understanding [2011]) and Raphael Gross (Anständig geblieben: Nationalsozialistische Moral [2012]), Bialas emphasizes the regime's efforts to supplant the Judeo-Christian humanist tradition with a new set of values that reflected National Socialism's view of history as a merciless life or death struggle between competing races by creating rigid binaries of belonging and exclusion. Citing as evidence the lack of apparent remorse among Nazi perpetrators during the postwar period and the often heard refrain that one was simply "following orders," he finds that the regime was largely successful in its attempt to provide justification for mass murder, reducing heinous crimes to mundane concepts, such as "work" or "duty," clinical terminology that revealed the lack of empathy for Nazism's victims and allowed killers to consider themselves, as Himmler remarked in his infamous Posen speech of 1943, "decent" guardians of the German racial community.
When placed alongside Nazism's ideological warriors, other European racial thinkers pale in comparison. Indeed, most eschewed violent schemes of racial purification, and others continued to adhere to competing conceptions of race, offsetting the hegemony of Nazi doctrine. For example, in Italy, eugenicists influenced by Latin and Catholic culture were more apt to promote positive eugenic policies, such as good hygiene and better working conditions, rather than resort to birth control or sterilization. The majority also tended to shy away from discussions of racial purity, instead using the term stirpe, or stock, to describe a national fusion of peoples that created a distinct, if superior, Mediterranean people. Indeed, throughout the 1920s and early 1930s, racial anti-Semitism and notions of pure races along the lines of those advocated by German academics remained relegated to the shadowy margins of racial discourse. However, things began to change after the Italian invasion of Abyssinia in 1935, which proved to be a turning point in Fascist thinking regarding race. This quest for empire demanded that Benito Mussolini's regime take a more concrete approach to such questions, as reflected in the discriminatory laws passed in Italy that barred sexual relationships between Italians and Africans in 1936. Another sign of the growing shift in discourse came two years later in the form of Guido Landra's 1938 "Race Manifesto," which advocated biological forms of anti-Semitism, and demanded expulsion of Italian Jews as irredeemable ballast. However, many of the ideas espoused in this document remained contentious, and heated debates between the national and biological camps of Italian racial science continued to rage until roughly 1943, when the formation of the Salo Republic, and more direct forms of German influence, definitively shifted the discourse in favor of racial biology.
The field of eugenics followed similar trajectories in southeastern Europe, where national belonging continued to be defined in anthropological and cultural terms until the 1940s. It was during this period that states allied to Nazi Germany acquired new territories, forcing reconsiderations of race. As Marius Turda points out in his case study of Hungary, "during the Second World War racial science acquired renewed importance in the public imagination," highlighting the critical role that the conflict played in radicalizing perceptions of the nation (p. 238). Characterized by tension between competing cultural and biological conceptions, few Hungarian racialists argued for a homogenous race until roughly 1938, when these debates were used to pursue territorial claims in southern Slovakia and Transylvania. Much like their German counterparts, flush with state funding, Hungarian eugenicists proved exceptionally willing to turn their research toward political ends, crafting a "Magyar race," which evidenced common hereditary characteristics, with predictable repercussions for the country's ethnic minorities. In neighboring Romania, racial thinkers were deeply troubled by the alleged dilution of the middle strata of society by the influx of foreigners, particularly Jews, who arrived from regions annexed after World War I. Inspired by German racial science, they sought to recast ethnicity, or neam, in biological terms, while remaining true to the idea of a synthesis of peoples which dominated Romanian national mythology. While they acknowledged that neam was created by centuries of ethnic fusion and argued against the conceptions of racial purity that dominated German racial science, they also warned that the Romania nation was now characterized by its "blood relationship," in which all its members shared in a common ancestry and needed to guard against the corruption of outside forces, namely, Jews. Thus, by 1942, Romanian racial scientists had created a "biologically hardened ethnic nationalism" that encouraged violence against outsiders (p. 279).
As Yeomans demonstrates, the country that adopted a racial doctrine most in tandem with that of Nazi Germany was the Independent State of Croatia. However, despite consciously modeling their policies on those practiced in the Third Reich, Ustasha racism cut an erratic course contingent on both changing leadership and a host of other factors that justified both atrocity and softer forms of discrimination. These contradictions were best exposed by the discourse surrounding the initial main target of the Ustasha, the Serbs. In contrast to the Jews and Roma, who were classified as racial outsiders and sanctioned by legislation that prevented them from interacting with "Aryans," Serbs never became the target of racial laws, and although the media constantly trumpeted the need for Croats to protect their racial purity, marriage with Serbs was never banned. Instead they were targeted for a campaign of cultural destruction alongside the murder operations carried out by Ustasha death squads. In the face of widespread Serbian resistance and a changing of the guard to a more moderate Ustasha leadership, by 1942 the regime had largely begun to abandon mass violence in favor of temporary, forced assimilation. During this period, Croatian eugenicists backpedaled from their earlier project of providing justification for the murder of the Serbian population. However, they still played an influential role in shaping doctrine by arguing that the minority needed to be purged of its intelligentsia and clergy, as they constituted the core of the Serb nation. By September 1944, as a new, radical leadership took the helm, Croatian racial scientists again found themselves espousing racist rhetoric against the Serbs, as the regime undertook one last effort to wipe them out. By astutely charting the ebb and flow of mass violence, Yeoman's essay dovetails neatly with the assertions of Christian Gerlach (Extremely Violent Societies: Mass Violence in the Twentieth-Century World [2010]) and Alexander Korb (Im Schatten des Weltkrieges: Massen Gewalt der Ustaša gegen Serben, Juden und Roma in Kroatien 1941-1945 ([2013]) by highlighting the often erratic and uncontrollable nature of atrocity. By doing so, Yeoman refreshingly departs from the well-established scholarly interpretations regarding the state's monopoly, or lack thereof, on the course and scope of ethnically motivated violence.
In other parts of Europe, racial scientists tried to align their field with Nazi doctrine in order to work through the occupation, toward the end of strengthening their own national composition. This was the case in Estonia, where Weiss-Wendt finds that the ethnographers who formed the backbone of the nationalist movement were eager to work with Nazi authorities. During the interwar period, Estonian eugenicists faced what they perceived to be a demographic crisis motivated by a growing Russian minority. They eagerly seized on the opportunity to work with Nazi security forces to remove this allegedly threatening demographic segment, and successfully lobbied for the repatriation of the Estonian minorities inside the occupied Soviet Union, mirroring the Nazis' own efforts to repatriate ethnic Germans. While Hitler's regime came to view Estonia as an advance base for a racially restructured new Europe, in a certain sense, Weiss-Wendt finds that the tail wagged the dog, as local eugenicists sought to consolidate and bolster the nation through collaboration, working through intellectual, material, and security resources offered by the Nazis.
The apparent benefits of siding with the Germans are also found in Geraldien von Frijtag Drabbe Künzel's piece on Dutch settlers in the Nazi East. Traditionally, Dutch eugenicists had looked to Netherlands' colonies in Southeast Asia as a pressure valve to release "surplus" segments of the population and prevent a drain of resources inside the metropole. With Indonesia and parts of New Guinea occupied by Japanese troops, Dutch eugenicists eagerly seized on the opportunities offered by the Germans to promote settlement in Belarus and Ukraine. Between 1941 and 1944, 5,216 Dutch "pioneers" trekked eastward to farm plots of fertile black soil promised to them by the Nazi regime. They soon found that life in the East was double edged--while they were given free rein to command and exploit the "racially inferior" Slavs, they also quickly discovered the startling absence of racial comradeship exhibited by the Germans. Disdained as black marketeers, crooks, and "white Jews" by the Germans, the Dutch discovered they fit uncomfortably low within the racial hierarchy of the East, a fact that cruelly debunked the myth of Germanic kinship touted by the Nazi and Dutch governments inside the metropole.
This comprehensive and diverse volume succeeds in its intention to fill an important historiographical gap and challenge the hegemony of Nazi racial thinking inside Hitler's Europe. The one glaring weakness is the absence of an essay on France. Given the country's contribution to the racial reordering of Western Europe, not to mention the still controversial subject of Vichy collaboration, such a contribution would have rounded out the anthology. Likewise, an effort to compare the eugenic and racial policies of Nazi Europe with those of the neutral states of Switzerland and Sweden might have added further weight to the overarching theme of the work.[1] Lastly, an essay that discussed the effects of these racial policies at ground level or from the perspective of their victims would also have been welcome. While engaging and important, the majority of the chapters, with the notable exception of Yeoman's piece on Croatia, fail to break out of the realm of intellectual history and consider how these ideas played out once they were put into action. Such an investigation would have added a further layer of problematization, demonstrating the contradictions between racial theory and practice that not only allowed for mass violence and discrimination but also showed how targeted groups were in some rare cases, even if only momentarily, spared the full brunt of eliminationist eugenic policies. Here the plight of half-Jewish Germans springs readily to mind, a case which demonstrates that even at the heart of Nazism, cracks and fissures in racial thinking remained, allowing space for survival.[2] These points aside, the anthology remains a refreshing, cohesive, and compelling contribution to the scholarship on racial policy inside Hitler's Europe.
McConnell on Weiss-Wendt and Yeomans, 'Racial Science in Hitler's New Europe, 1938-1945'
Author: Anton Weiss-Wendt, Rory Yeomans
Reviewer: Michael McConnell
Anton Weiss-Wendt, Rory Yeomans. Racial Science in Hitler's New Europe, 1938-1945. Lincoln: University of Nebraska Press, 2013. 416 pp. (paper), ISBN 978-0-8032-4507-5.
Reviewed by Michael McConnell (University of Tennessee-Knoxville)
Published on H-German (September, 2014)
Commissioned by Chad Ross
Notes
[1]. See Thomas Etzemüller, "Total aber nicht totalitär: Die schwedische Volksgemeinschaft," in Volksgemeinschaft: Neue Forschungen zur Gesellschaft des Nationalsozialismus, ed. Frank Bahjor and Michael Wildt (Frankfurt am Main: Fischer Verlag, 2009).
[2]. James F. Tent, In the Shadow of the Holocaust: Nazi Persecution of Jewish-Christian Germans (Lawrence: University Press of Kansas, 2003).
Printable Version: http://www.h-net.org/reviews/showpdf.php?id=40388
Citation: Michael McConnell. Review of Weiss-Wendt, Anton; Yeomans, Rory, Racial Science in Hitler's New Europe, 1938-1945. H-German, H-Net Reviews. September, 2014.
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Thursday, December 17, 2015
Ostkrieg: Hitler's War of Extermination in the East - Stephen G. Fritz
In his thoughtful and beautifully written history of Nazi Germany’s war against the Soviet Union, Stephen G. Fritz has two ambitious and important objectives. Fritz aims in the first place to provide a narrative that, while still structured by the unfolding of military operations, seamlessly integrates military events with the ideological convictions, economic imperatives, and social conditions that did so much to shape the course of the war. Fritz also seeks to illuminate the ways in which the war in the East (the Ostkrieg of the book’s title) radicalized Nazi policy toward the Jews, producing the Holocaust and shaping the pace and manner by which it developed. Aimed chiefly at upper-division undergraduates and lay readers interested in military history and the Holocaust, this book will also be helpful to historians of genocide who want to improve their understanding of the larger context in which the Holocaust was embedded.
Fritz efficiently develops the ways in which the war provided the necessary ideological context for the radicalization of Nazi Jewish policy into genocide, beginning with Adolf Hitler’s worldview, from which both the Holocaust and the war in the East sprang. Hitler saw the Jews as Germany’s deadly and implacable enemy, protagonists of a worldwide conspiracy that controlled the nations of the world partly through the manipulation of the financial system, and partly by a strategy of divide and conquer, fostering class conflict by promoting Marxism. The 1918 revolution, supposedly fomented by Jewish socialists, had (in Hitler’s view) caused Germany to lose the First World War; throughout his political career, Hitler was driven by a burning thirst for revenge against those he blamed for this national humiliation, Jews foremost among them. Hitler’s fear and hatred of Jews fused with a second strand of his thinking, racial Darwinism, to provide the necessary context for the Holocaust and the war against the Soviet Union. Hitler saw history as a Darwinian struggle for survival among races, in which inferior races would be exterminated. To survive this merciless struggle, Germany needed more industrial capacity and natural resources, and fertile farmland to feed a larger population, the better to produce the weapons and breed the soldiers for future wars. Germany could gain land and resources by attacking and destroying the Soviet Union, annexing huge swaths of land, and killing or driving out the “inferior” Slavic inhabitants. Destroying the Soviet Union was both necessary and desirable for a second reason: as the world’s only Communist state, it was presumably governed by Jews, and constituted the center of a worldwide “Judeo-Bolshevik” conspiracy that posed a permanent and deadly threat to Germany. At its ideological roots, Fritz notes, the war against the Soviet Union was thus also a war against the Jews.
Most German élites, including the professional military, probably did not subscribe to all tenets of Hitler’s worldview. However, most held a racist contempt for the Slavic peoples, were ferociously anti-Communist, and accepted the identification of Jews with Marxism that had been the stock in trade of the German Right since the 1890s. This overlap between Hitler’s thinking and theirs made it easy for them to accept his decision that the war against the Soviet Union would not be a conventional war fought by normal rules, but rather an ideological war of extermination in which the German forces would show no mercy. This war of extermination, in which military and economic functionaries planned the deliberate starvation of tens of millions of civilians, provided the radicalizing context in which the regime’s Jewish policy could evolve into the most ambitious and thorough program of genocide ever seen. In a war in which tens of millions would perish in combat or from famine, outright murder of the people who were blamed for this war would be seen as unremarkable.
In tracing the lethal evolution of Nazi Jewish policy over the course of 1941, and establishing its relationship to military events, Fritz hews closely to the synthesis provided by Christopher R. Browning, with important contributions by Jürgen Matthäus, in The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (2004). Until a still undetermined point in the late winter or spring of 1941, German policy aimed only at expulsion of all Jews under German control to some inhospitable location where a huge fraction of them would necessarily perish; Madagascar figured prominently in one variant of these plans. As planning for the invasion of the Soviet Union proceeded, some ill-defined region of this country was imagined as the destination for these unfortunates. Although these expulsion plans were inherently genocidal, and Polish Jews were starving in the ghettoes in which the Germans had confined them, the Nazi regime still refrained from outright murder. The Germans crossed this critical threshold with the invasion of the Soviet Union on June 22, 1941.
Following close behind the invading armies, mobile murder squads, in a total strength of well over thirty thousand men, descended on Jewish communities and proceeded to shoot Jewish males of military age in very large numbers.[1] This rupture of the inhibition against murder may rank as the single most important turning point in the evolution of Nazi Jewish policy into the Holocaust. Yet we do not know when the decision for it was made, or why. About all we can reliably say is that Hitler--given his very active role in all major decisions concerning policy toward the Jews--made the decision, probably in vague and general terms which his eager subordinates fleshed out. For the men who did the shooting, and for the army officers who provided logistical and other support to the shooting squads, the killings had the stated purpose of “pacifying” conquered territory by eliminating anyone who might foment partisan warfare or engage in sabotage. Thus Jews were only one of several listed target groups; among the others were civil and military Communist Party commissars. However, the explicit and constant equating of Jews with Communism quickly made them the most numerous victims of the death squads. Fritz effectively develops this connection between alleged military necessity and the slaughter of Jewish boys and men, demonstrating the terrible culpability of the regular army, which welcomed the killings with enthusiasm. However, it bears repeating that although this rationale for the murders was consistent with Hitler’s beliefs about Jews, we cannot assume that it constituted his principal motive or that of Heinrich Himmler and Reinhard Heydrich, who formed the shooting squads and unleashed them on the Jews of the Soviet Union.
During the second half of July 1941, a scant four weeks after the war had begun, some of the shooting squads crossed another threshold: from shooting only males of military age, to exterminating entire Jewish communities, man, woman, and child. Over the coming weeks, at different times in different places, all of the shooting units made this transition to the policy of murdering all Jews on Soviet territory. On July 31, the regime took another important step, although its meaning has been debated: Himmler’s deputy, Heydrich, was charged with developing a plan for the “final solution of the Jewish question” in Europe. Browning sees Heydrich’s brief as nothing less than conducting a “’feasibility study’ for mass murder of European Jewry.”[2] In Browning’s reconstruction of events, Heydrich and Himmler’s planning from above merged with varied initiatives on the ground to produce the basic decision for the Holocaust by the end of October, and the chief method for perpetrating it, murder by poison gas in death camps. Hitler’s biographer, Ian Kershaw, sees the July 31 charge to Heydrich differently: as authorization to plan for the expulsion of these Jews into the conquered Soviet Union, assuming death on a genocidal scale, but with most deaths not resulting from outright murder.[3] In Kershaw’s interpretation, the transition to total extermination as policy happened only when military setbacks led a frustrated Hitler to give up on expulsion as a solution. Although Fritz follows Browning’s chronology and interpretation of Hitler’s decision making, he uneasily straddles the competing readings of Heydrich’s marching orders, concluding that Heydrich’s “feasibility study,” if implemented, “would result in the mass death, one way or another, of European Jews” (p. 108).
Echoing Browning, Fritz attributes the twofold radicalization of Jewish policy in July 1941 to Hitler’s “euphoria” over Germany’s stunning military triumphs during the first four weeks of the invasion, triumphs that seemed to portend imminent victory. Fritz persuasively argues that Hitler, in the flush of apparent victory, now felt capable of fulfilling his historic mission of undoing the shameful defeat of 1918, rewriting history on a racial basis, and destroying the demonic Jewish enemy. Hitler’s expansive comments to subordinates in mid-July, envisioning a radical reordering of Soviet territory on racial lines, suggest that Hitler enjoyed a feeling of unlimited possibilities. This thesis fits Browning’s interpretation of Heydrich’s instructions: a feasibility study for solving the “Jewish problem” by wholesale extermination, a means previously not contemplated, and thus a bold innovation of which a man like Hitler might be proud.[4] However, the expansion of shooting to include all Soviet Jews, including women and children, complicates the picture, especially after one incorporates insights from Peter Longerich’s biography of Himmler, Heinrich Himmler: Biographie (2008, English version published in 2012), which Fritz does not cite.
The shooting squads never received a single order to expand the killing to include women and children, but rather a mix of mostly verbal and some written orders, some vague and contradictory, usually delivered personally by Himmler on visits to their area of operations. In Browning’s and Fritz’s dating, it took until mid-August for all shooting units to understand this escalation of the killing, in Longerich’s account until early October. If Hitler was seriously contemplating, already in July, the systematic murder of European Jewry, why would Himmler not ask for--and receive--clear authorization to speed up the murder of Soviet Jews? If he had done so, why would there have been no single and unambiguous verbal order, transmitted at the nearest opportunity to all shooting units by courier? The gradual and haphazard process by which the scope of the murders expanded supports Longerich’s thesis that Himmler took it upon himself to step up the killing without clear authorization from Hitler, as a way of enhancing his authority and that of his SS over police and security matters in the conquered territories. Longerich argues that Himmler acted in the reasonable expectation that Hitler, having expressed approval in general terms for some kind of genocidal outcome, would retroactively approve his actions.[5] It seems plausible to speculate that Himmler escalated the shooting in this piecemeal fashion so that he could gauge Hitler’s reaction as the shooting squads reported their expanded death tolls to Berlin. If Hitler objected, Himmler could always rein in the shooters and claim that they had misunderstood his verbal orders.[6] Longerich’s argument about the escalation of the shooting does not undermine the thesis that victory euphoria radicalized policy, but it does tend to support Kershaw’s more cautious reading of the July 31 instructions to Heydrich: a direction to plan for expulsion, rather than for something that resembled the Holocaust. A charge to plan for expulsion, which included the expectation of a massive die-off in the East, is more consistent with Longerich’s thesis of a vaguely genocidal expectation which Himmler fulfilled in pursuit of his own empire building. Altogether, this is Longerich’s strongest evidence for his claim that the policy of murdering every Jew in Europe was never really “decided,” but rather emerged through so many small increments that it was not fully in place until April or May of 1942, as opposed to being embraced by Hitler and his top aides already before the end of October 1941 (Browning and Fritz) or in November or early December (Kershaw).[7]
Like Browning, Fritz argues that a second round of victory euphoria, from mid-September through mid-October, radicalized Hitler’s thinking and allowed the convergence of several developments to produce, by the end of October, the decision for complete extermination. Army Group North finished the task of cutting off Leningrad in early September, and on September 16, German tank armies completed the encirclement of Soviet forces at Kiev, leading to the surrender of 665,000 Soviet troops. Operation Typhoon, planned as the final German drive on Moscow, scored smashing successes during the first half of October, including the encirclement and capture at Vyazma and Bryansk of another 673,000 enemy soldiers. The second half of October once again found Hitler speaking expansively of his historic destiny to vanquish Germany’s Jewish nemesis: “We are getting rid of the destructive Jews entirely.... I feel myself to be only the executor of history”; “When we exterminate this plague, then we perform a deed for humanity, the significance of which our men out there can still not at all imagine”; “We are writing history anew from the racial standpoint” (p. 178). Already in mid-September, buoyed by the victories near Kiev and Leningrad, Hitler took a step that he had refused to take in mid-August: setting in train the deportation of Jews from Germany and the Czech lands to ghettoes on Polish and Soviet territory. As these ghettoes were overcrowded, officials on the spot radicalized policy by either murdering the arriving German Jews or killing local Jews to make room for the newcomers. Other initiatives by lower-ranking officials pioneered murder by engine exhaust gas or by cyanide (at Auschwitz). These and other initiatives from below fused with Hitler’s signals from above to produce the policy we know as the Holocaust: the attempt to systematically murder every single person of Jewish ancestry in Europe.[8] As usual, Fritz is admirably efficient and concise in this section of the book, but this part seems slightly rushed and compressed, and he could have fleshed out the initiatives of lower-ranking officials a little more thoroughly.
Fritz also examines the sharp acceleration of the murder of Jews that took place during the second half of 1942. He links this shift to the war effort partly by invoking Hitler’s renewed optimism about victory; partly by observing that Reich Director of Labor Fritz Sauckel had solved Germany’s labor shortage by importing slave labor from conquered territories (thus rendering Jewish slave labor redundant); and partly by referring to the food shortages that afflicted German-controlled Europe until bountiful harvests in the fall of 1942. Fritz suggests that the regime chose to secure Germany’s food supply by accelerating the murder of Jews, often referred to as “useless eaters” (pp. 224-226). His thesis seems eminently plausible, but the documentary evidence is scant and none of it comes from the machinery of the Final Solution, nor does Longerich mention this concern as part of Himmler’s motivation. Instead, Longerich argues that Himmler sped up the killing, just as he accelerated all his other projects for the racial reordering of Europe, because early German successes in the 1942 campaign led him and Hitler to expect imminent German victory. Himmler saw in this victory a decisive moment in which he could further expand his power and that of his SS empire. Longerich also argues, fairly persuasively, that revenge for the assassination of Heydrich, who died of his wounds on June 4, was not just an excuse for the acceleration of the killing, but rather a significant motive.[9]
Turning now to the bulk of the book, a military history of the eastern front, I will limit my comments to a summary of what seem to be Fritz’s principal arguments, since I lack a background in military history sufficient for evaluating the contribution of his work to the scholarly literature. It has to be said at the outset that Fritz achieves his primary goal, seamlessly integrating operational developments with ideological imperatives and economic considerations. His exploration of logistics, which frequently imposed fatal limits on German operations, is especially thorough.
Could Germany have defeated the Soviet Union? Fritz prudently refrains from giving a yes-no answer to a counterfactual question, but allows that Germany’s last “slim” chance at victory, in 1942, was squandered when Hitler divided his forces in an attempt to reach simultaneously objectives that could only be accomplished seriatim. His masterful exposition of the 1941 and 1942 campaigns and the gross mismatch of resources between the combatants suggest that Germany’s defeat was as close to inevitable as anything in history can be. The German invasion of 1941 was predicated on the assumption that one sharp blow would cause the Soviet state to collapse like a house of cards. Once the Soviets failed to cooperate with this plan, and Soviet troops fought on--sometimes even after being surrounded--with astonishing valor and grim determination, Germany’s doom seems to have been sealed, even if it took the Soviet Union almost four years of hard fighting to reach final victory. In his early successes, Hitler was lucky in his opponent: Stalin could not believe that Hitler would invade, despite alarming intelligence to the contrary, and consequently refused to let his generals make better defensive arrangements.[10] For example, he refused to let his generals withdraw from Kiev in September 1941, resulting in the encirclement and capture of 665,000 troops. His meddling also ruined the Soviet forces’ opportunity for a devastating counterattack against the Germans in December 1941.
Fritz presents an interestingly mixed assessment of Hitler’s merits as a military commander. Some of Hitler’s decisions, later decried by his generals as irrational when they sought to restore their own reputations, make more sense when economic imperatives are factored in. However, with his controversial stand-and-fight order of December 1941, which Fritz finds defensible in tactical terms, Hitler inaugurated a fateful pattern, which persisted to the war’s end, of depriving his front commanders of all autonomy. This micromanaging “stripped his generals of the flexibility and command initiative that had been the key to German operational success” (p. 205).
Fritz touches on other interesting topics, more in passing: the significant role played by partisans in undermining the German war effort; the valuable point that although the eastern front remained the most important front in the war to the very end, the threat of a second front in Western Europe began in 1943 to force Hitler to divert resources from the war against the Soviet Union; the crucial role played by Lend Lease aid, including 450,000 trucks and jeeps, which made possible the Soviet forces’ new operational mobility beginning in 1944; and a concise and helpful assessment of the eastern front’s relative importance among the varied theaters of World War II in Europe. Fritz also offers some interesting thoughts on how Germany, although badly outmanned and outgunned, could fight on until May 1945, a good two years after most informed observers (and much of the German public) knew that the war was lost. Here he anticipates many conclusions reached by Kershaw, who published a book-length study addressing precisely this question, only a few weeks after Fritz’s volume appeared, The End: The Defiance and Destruction of Hitler’s Germany, 1944-1945 (2011). To some of the factors that Kershaw explores--sharply increased repression within Germany, Nazi leaders’ sense that they had “burned their bridges” through their genocidal policies, and brilliant efforts by Albert Speer and other technocrats to keep the German war economy alive--Fritz adds a military factor that Kershaw leaves out: the cautious strategy of Germany’s opponents of advancing on a broad front.
All in all, Fritz does an admirable job of explaining to the lay reader how the war in the East provided the necessary context--and frequently a vital catalyst--for the evolution of Nazi Jewish policy into what the perpetrators called the Final Solution of the Jewish Question. Fritz has provided us with what may be the most comprehensive single-volume treatment of the eastern front in the English language. Thoroughly researched, carefully reasoned, clearly structured, beautifully written, fully accessible to the lay reader, and at times nothing short of riveting, it deserves to be widely read.
Notes
[1]. Browning counts three thousand members of the Einsatzgruppen, eleven thousand men in twenty-one battalions of the Order Police, and twenty-five thousand men under Heinrich Himmler’s direct control in his “Kommandostab Reichsführer-SS,” although it is unclear whether all twenty-five thousand were actively involved in the shooting, in Christopher R. Browning, with contributions by Jürgen Matthäus, The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (Lincoln: University of Nebraska Press, 2004), 229-233. In addition to the Einsatzgruppen, Fritz counts twenty thousand in the Reserve Police and Order Police, plus eleven thousand SS, presumably part of Himmler’s Kommandostab (p. 70). Peter Longerich counts, in addition to the three thousand in the Einsatzgruppen, twelve thousand in the Order Police and nineteen thousand directed by Himmler’s Kommandostab, in Peter Longerich, Heinrich Himmler: Biographie (Munich: Siedler Verlag, 2008), 539-540.
[2]. Browning, Origins, 315-316.
[3]. Ian Kershaw, Fateful Choices: Ten Decisions That Changed the World, 1940-1941 (New York: Penguin Press, 2007), 460.
[4]. This speculation about Hitler taking pride in a radically new policy is mine, not Browning’s.
[5]. Longerich, Heinrich Himmler, 548-552, 557-558, 766-767.
[6]. This is speculation on my part, not Longerich’s.
[7]. Browning, Origins, 370-373; Fritz, Ostkrieg, 173-181; Kershaw, Fateful Choices, 464; and Longerich, Heinrich Himmler, 559-560.
[8]. Gerhard L. Weinberg has persuasively argued that Hitler was determined to destroy every Jewish population on earth, but that most Nazi planning did not go beyond Europe simply because that marked the limit of what was feasible in the short term. However, Fritz’s work and all others cited here refer to an extermination program focused solely on Europe, and do not mention Hitler’s ambitions concerning the world after victory would be won in Europe. Weinberg, “A World Wide Holocaust Project” (paper delivered at the conference “Global Perspectives on the Holocaust,” Middle Tennessee State University, Murfreesboro, TN, October 21, 2011).
[9]. Longerich, Heinrich Himmler, 587-589, 662.
[10]. Kershaw, Fateful Choices, 243-297; and Fritz, Ostkrieg, 78-80.
Stephen G. Fritz. Ostkrieg: Hitler's War of Extermination in the East. Lexington: University Press Of Kentucky, Illustrations, tables. 2011. 688 pp. $39.95 (cloth), ISBN 978-0-8131-3416-1; $24.95 (paper), ISBN 978-0-8131-6119-8.
Reviewed by Dan McMillan (J.D., Ph.D., Independent Scholar, dmcmillan97@yahoo.com)
Published on H-Genocide (October, 2012)
Commissioned by Elisa G. von Joeden-Forgey
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See more:
OSTKRIEG: HITLER’S WAR OF EXTERMINATION IN THE EAST By Stephen G. Fritz (Washington Times)
Fritz efficiently develops the ways in which the war provided the necessary ideological context for the radicalization of Nazi Jewish policy into genocide, beginning with Adolf Hitler’s worldview, from which both the Holocaust and the war in the East sprang. Hitler saw the Jews as Germany’s deadly and implacable enemy, protagonists of a worldwide conspiracy that controlled the nations of the world partly through the manipulation of the financial system, and partly by a strategy of divide and conquer, fostering class conflict by promoting Marxism. The 1918 revolution, supposedly fomented by Jewish socialists, had (in Hitler’s view) caused Germany to lose the First World War; throughout his political career, Hitler was driven by a burning thirst for revenge against those he blamed for this national humiliation, Jews foremost among them. Hitler’s fear and hatred of Jews fused with a second strand of his thinking, racial Darwinism, to provide the necessary context for the Holocaust and the war against the Soviet Union. Hitler saw history as a Darwinian struggle for survival among races, in which inferior races would be exterminated. To survive this merciless struggle, Germany needed more industrial capacity and natural resources, and fertile farmland to feed a larger population, the better to produce the weapons and breed the soldiers for future wars. Germany could gain land and resources by attacking and destroying the Soviet Union, annexing huge swaths of land, and killing or driving out the “inferior” Slavic inhabitants. Destroying the Soviet Union was both necessary and desirable for a second reason: as the world’s only Communist state, it was presumably governed by Jews, and constituted the center of a worldwide “Judeo-Bolshevik” conspiracy that posed a permanent and deadly threat to Germany. At its ideological roots, Fritz notes, the war against the Soviet Union was thus also a war against the Jews.
Most German élites, including the professional military, probably did not subscribe to all tenets of Hitler’s worldview. However, most held a racist contempt for the Slavic peoples, were ferociously anti-Communist, and accepted the identification of Jews with Marxism that had been the stock in trade of the German Right since the 1890s. This overlap between Hitler’s thinking and theirs made it easy for them to accept his decision that the war against the Soviet Union would not be a conventional war fought by normal rules, but rather an ideological war of extermination in which the German forces would show no mercy. This war of extermination, in which military and economic functionaries planned the deliberate starvation of tens of millions of civilians, provided the radicalizing context in which the regime’s Jewish policy could evolve into the most ambitious and thorough program of genocide ever seen. In a war in which tens of millions would perish in combat or from famine, outright murder of the people who were blamed for this war would be seen as unremarkable.
In tracing the lethal evolution of Nazi Jewish policy over the course of 1941, and establishing its relationship to military events, Fritz hews closely to the synthesis provided by Christopher R. Browning, with important contributions by Jürgen Matthäus, in The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (2004). Until a still undetermined point in the late winter or spring of 1941, German policy aimed only at expulsion of all Jews under German control to some inhospitable location where a huge fraction of them would necessarily perish; Madagascar figured prominently in one variant of these plans. As planning for the invasion of the Soviet Union proceeded, some ill-defined region of this country was imagined as the destination for these unfortunates. Although these expulsion plans were inherently genocidal, and Polish Jews were starving in the ghettoes in which the Germans had confined them, the Nazi regime still refrained from outright murder. The Germans crossed this critical threshold with the invasion of the Soviet Union on June 22, 1941.
Following close behind the invading armies, mobile murder squads, in a total strength of well over thirty thousand men, descended on Jewish communities and proceeded to shoot Jewish males of military age in very large numbers.[1] This rupture of the inhibition against murder may rank as the single most important turning point in the evolution of Nazi Jewish policy into the Holocaust. Yet we do not know when the decision for it was made, or why. About all we can reliably say is that Hitler--given his very active role in all major decisions concerning policy toward the Jews--made the decision, probably in vague and general terms which his eager subordinates fleshed out. For the men who did the shooting, and for the army officers who provided logistical and other support to the shooting squads, the killings had the stated purpose of “pacifying” conquered territory by eliminating anyone who might foment partisan warfare or engage in sabotage. Thus Jews were only one of several listed target groups; among the others were civil and military Communist Party commissars. However, the explicit and constant equating of Jews with Communism quickly made them the most numerous victims of the death squads. Fritz effectively develops this connection between alleged military necessity and the slaughter of Jewish boys and men, demonstrating the terrible culpability of the regular army, which welcomed the killings with enthusiasm. However, it bears repeating that although this rationale for the murders was consistent with Hitler’s beliefs about Jews, we cannot assume that it constituted his principal motive or that of Heinrich Himmler and Reinhard Heydrich, who formed the shooting squads and unleashed them on the Jews of the Soviet Union.
During the second half of July 1941, a scant four weeks after the war had begun, some of the shooting squads crossed another threshold: from shooting only males of military age, to exterminating entire Jewish communities, man, woman, and child. Over the coming weeks, at different times in different places, all of the shooting units made this transition to the policy of murdering all Jews on Soviet territory. On July 31, the regime took another important step, although its meaning has been debated: Himmler’s deputy, Heydrich, was charged with developing a plan for the “final solution of the Jewish question” in Europe. Browning sees Heydrich’s brief as nothing less than conducting a “’feasibility study’ for mass murder of European Jewry.”[2] In Browning’s reconstruction of events, Heydrich and Himmler’s planning from above merged with varied initiatives on the ground to produce the basic decision for the Holocaust by the end of October, and the chief method for perpetrating it, murder by poison gas in death camps. Hitler’s biographer, Ian Kershaw, sees the July 31 charge to Heydrich differently: as authorization to plan for the expulsion of these Jews into the conquered Soviet Union, assuming death on a genocidal scale, but with most deaths not resulting from outright murder.[3] In Kershaw’s interpretation, the transition to total extermination as policy happened only when military setbacks led a frustrated Hitler to give up on expulsion as a solution. Although Fritz follows Browning’s chronology and interpretation of Hitler’s decision making, he uneasily straddles the competing readings of Heydrich’s marching orders, concluding that Heydrich’s “feasibility study,” if implemented, “would result in the mass death, one way or another, of European Jews” (p. 108).
Echoing Browning, Fritz attributes the twofold radicalization of Jewish policy in July 1941 to Hitler’s “euphoria” over Germany’s stunning military triumphs during the first four weeks of the invasion, triumphs that seemed to portend imminent victory. Fritz persuasively argues that Hitler, in the flush of apparent victory, now felt capable of fulfilling his historic mission of undoing the shameful defeat of 1918, rewriting history on a racial basis, and destroying the demonic Jewish enemy. Hitler’s expansive comments to subordinates in mid-July, envisioning a radical reordering of Soviet territory on racial lines, suggest that Hitler enjoyed a feeling of unlimited possibilities. This thesis fits Browning’s interpretation of Heydrich’s instructions: a feasibility study for solving the “Jewish problem” by wholesale extermination, a means previously not contemplated, and thus a bold innovation of which a man like Hitler might be proud.[4] However, the expansion of shooting to include all Soviet Jews, including women and children, complicates the picture, especially after one incorporates insights from Peter Longerich’s biography of Himmler, Heinrich Himmler: Biographie (2008, English version published in 2012), which Fritz does not cite.
The shooting squads never received a single order to expand the killing to include women and children, but rather a mix of mostly verbal and some written orders, some vague and contradictory, usually delivered personally by Himmler on visits to their area of operations. In Browning’s and Fritz’s dating, it took until mid-August for all shooting units to understand this escalation of the killing, in Longerich’s account until early October. If Hitler was seriously contemplating, already in July, the systematic murder of European Jewry, why would Himmler not ask for--and receive--clear authorization to speed up the murder of Soviet Jews? If he had done so, why would there have been no single and unambiguous verbal order, transmitted at the nearest opportunity to all shooting units by courier? The gradual and haphazard process by which the scope of the murders expanded supports Longerich’s thesis that Himmler took it upon himself to step up the killing without clear authorization from Hitler, as a way of enhancing his authority and that of his SS over police and security matters in the conquered territories. Longerich argues that Himmler acted in the reasonable expectation that Hitler, having expressed approval in general terms for some kind of genocidal outcome, would retroactively approve his actions.[5] It seems plausible to speculate that Himmler escalated the shooting in this piecemeal fashion so that he could gauge Hitler’s reaction as the shooting squads reported their expanded death tolls to Berlin. If Hitler objected, Himmler could always rein in the shooters and claim that they had misunderstood his verbal orders.[6] Longerich’s argument about the escalation of the shooting does not undermine the thesis that victory euphoria radicalized policy, but it does tend to support Kershaw’s more cautious reading of the July 31 instructions to Heydrich: a direction to plan for expulsion, rather than for something that resembled the Holocaust. A charge to plan for expulsion, which included the expectation of a massive die-off in the East, is more consistent with Longerich’s thesis of a vaguely genocidal expectation which Himmler fulfilled in pursuit of his own empire building. Altogether, this is Longerich’s strongest evidence for his claim that the policy of murdering every Jew in Europe was never really “decided,” but rather emerged through so many small increments that it was not fully in place until April or May of 1942, as opposed to being embraced by Hitler and his top aides already before the end of October 1941 (Browning and Fritz) or in November or early December (Kershaw).[7]
Like Browning, Fritz argues that a second round of victory euphoria, from mid-September through mid-October, radicalized Hitler’s thinking and allowed the convergence of several developments to produce, by the end of October, the decision for complete extermination. Army Group North finished the task of cutting off Leningrad in early September, and on September 16, German tank armies completed the encirclement of Soviet forces at Kiev, leading to the surrender of 665,000 Soviet troops. Operation Typhoon, planned as the final German drive on Moscow, scored smashing successes during the first half of October, including the encirclement and capture at Vyazma and Bryansk of another 673,000 enemy soldiers. The second half of October once again found Hitler speaking expansively of his historic destiny to vanquish Germany’s Jewish nemesis: “We are getting rid of the destructive Jews entirely.... I feel myself to be only the executor of history”; “When we exterminate this plague, then we perform a deed for humanity, the significance of which our men out there can still not at all imagine”; “We are writing history anew from the racial standpoint” (p. 178). Already in mid-September, buoyed by the victories near Kiev and Leningrad, Hitler took a step that he had refused to take in mid-August: setting in train the deportation of Jews from Germany and the Czech lands to ghettoes on Polish and Soviet territory. As these ghettoes were overcrowded, officials on the spot radicalized policy by either murdering the arriving German Jews or killing local Jews to make room for the newcomers. Other initiatives by lower-ranking officials pioneered murder by engine exhaust gas or by cyanide (at Auschwitz). These and other initiatives from below fused with Hitler’s signals from above to produce the policy we know as the Holocaust: the attempt to systematically murder every single person of Jewish ancestry in Europe.[8] As usual, Fritz is admirably efficient and concise in this section of the book, but this part seems slightly rushed and compressed, and he could have fleshed out the initiatives of lower-ranking officials a little more thoroughly.
Fritz also examines the sharp acceleration of the murder of Jews that took place during the second half of 1942. He links this shift to the war effort partly by invoking Hitler’s renewed optimism about victory; partly by observing that Reich Director of Labor Fritz Sauckel had solved Germany’s labor shortage by importing slave labor from conquered territories (thus rendering Jewish slave labor redundant); and partly by referring to the food shortages that afflicted German-controlled Europe until bountiful harvests in the fall of 1942. Fritz suggests that the regime chose to secure Germany’s food supply by accelerating the murder of Jews, often referred to as “useless eaters” (pp. 224-226). His thesis seems eminently plausible, but the documentary evidence is scant and none of it comes from the machinery of the Final Solution, nor does Longerich mention this concern as part of Himmler’s motivation. Instead, Longerich argues that Himmler sped up the killing, just as he accelerated all his other projects for the racial reordering of Europe, because early German successes in the 1942 campaign led him and Hitler to expect imminent German victory. Himmler saw in this victory a decisive moment in which he could further expand his power and that of his SS empire. Longerich also argues, fairly persuasively, that revenge for the assassination of Heydrich, who died of his wounds on June 4, was not just an excuse for the acceleration of the killing, but rather a significant motive.[9]
Turning now to the bulk of the book, a military history of the eastern front, I will limit my comments to a summary of what seem to be Fritz’s principal arguments, since I lack a background in military history sufficient for evaluating the contribution of his work to the scholarly literature. It has to be said at the outset that Fritz achieves his primary goal, seamlessly integrating operational developments with ideological imperatives and economic considerations. His exploration of logistics, which frequently imposed fatal limits on German operations, is especially thorough.
Could Germany have defeated the Soviet Union? Fritz prudently refrains from giving a yes-no answer to a counterfactual question, but allows that Germany’s last “slim” chance at victory, in 1942, was squandered when Hitler divided his forces in an attempt to reach simultaneously objectives that could only be accomplished seriatim. His masterful exposition of the 1941 and 1942 campaigns and the gross mismatch of resources between the combatants suggest that Germany’s defeat was as close to inevitable as anything in history can be. The German invasion of 1941 was predicated on the assumption that one sharp blow would cause the Soviet state to collapse like a house of cards. Once the Soviets failed to cooperate with this plan, and Soviet troops fought on--sometimes even after being surrounded--with astonishing valor and grim determination, Germany’s doom seems to have been sealed, even if it took the Soviet Union almost four years of hard fighting to reach final victory. In his early successes, Hitler was lucky in his opponent: Stalin could not believe that Hitler would invade, despite alarming intelligence to the contrary, and consequently refused to let his generals make better defensive arrangements.[10] For example, he refused to let his generals withdraw from Kiev in September 1941, resulting in the encirclement and capture of 665,000 troops. His meddling also ruined the Soviet forces’ opportunity for a devastating counterattack against the Germans in December 1941.
Fritz presents an interestingly mixed assessment of Hitler’s merits as a military commander. Some of Hitler’s decisions, later decried by his generals as irrational when they sought to restore their own reputations, make more sense when economic imperatives are factored in. However, with his controversial stand-and-fight order of December 1941, which Fritz finds defensible in tactical terms, Hitler inaugurated a fateful pattern, which persisted to the war’s end, of depriving his front commanders of all autonomy. This micromanaging “stripped his generals of the flexibility and command initiative that had been the key to German operational success” (p. 205).
Fritz touches on other interesting topics, more in passing: the significant role played by partisans in undermining the German war effort; the valuable point that although the eastern front remained the most important front in the war to the very end, the threat of a second front in Western Europe began in 1943 to force Hitler to divert resources from the war against the Soviet Union; the crucial role played by Lend Lease aid, including 450,000 trucks and jeeps, which made possible the Soviet forces’ new operational mobility beginning in 1944; and a concise and helpful assessment of the eastern front’s relative importance among the varied theaters of World War II in Europe. Fritz also offers some interesting thoughts on how Germany, although badly outmanned and outgunned, could fight on until May 1945, a good two years after most informed observers (and much of the German public) knew that the war was lost. Here he anticipates many conclusions reached by Kershaw, who published a book-length study addressing precisely this question, only a few weeks after Fritz’s volume appeared, The End: The Defiance and Destruction of Hitler’s Germany, 1944-1945 (2011). To some of the factors that Kershaw explores--sharply increased repression within Germany, Nazi leaders’ sense that they had “burned their bridges” through their genocidal policies, and brilliant efforts by Albert Speer and other technocrats to keep the German war economy alive--Fritz adds a military factor that Kershaw leaves out: the cautious strategy of Germany’s opponents of advancing on a broad front.
All in all, Fritz does an admirable job of explaining to the lay reader how the war in the East provided the necessary context--and frequently a vital catalyst--for the evolution of Nazi Jewish policy into what the perpetrators called the Final Solution of the Jewish Question. Fritz has provided us with what may be the most comprehensive single-volume treatment of the eastern front in the English language. Thoroughly researched, carefully reasoned, clearly structured, beautifully written, fully accessible to the lay reader, and at times nothing short of riveting, it deserves to be widely read.
Notes
[1]. Browning counts three thousand members of the Einsatzgruppen, eleven thousand men in twenty-one battalions of the Order Police, and twenty-five thousand men under Heinrich Himmler’s direct control in his “Kommandostab Reichsführer-SS,” although it is unclear whether all twenty-five thousand were actively involved in the shooting, in Christopher R. Browning, with contributions by Jürgen Matthäus, The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (Lincoln: University of Nebraska Press, 2004), 229-233. In addition to the Einsatzgruppen, Fritz counts twenty thousand in the Reserve Police and Order Police, plus eleven thousand SS, presumably part of Himmler’s Kommandostab (p. 70). Peter Longerich counts, in addition to the three thousand in the Einsatzgruppen, twelve thousand in the Order Police and nineteen thousand directed by Himmler’s Kommandostab, in Peter Longerich, Heinrich Himmler: Biographie (Munich: Siedler Verlag, 2008), 539-540.
[2]. Browning, Origins, 315-316.
[3]. Ian Kershaw, Fateful Choices: Ten Decisions That Changed the World, 1940-1941 (New York: Penguin Press, 2007), 460.
[4]. This speculation about Hitler taking pride in a radically new policy is mine, not Browning’s.
[5]. Longerich, Heinrich Himmler, 548-552, 557-558, 766-767.
[6]. This is speculation on my part, not Longerich’s.
[7]. Browning, Origins, 370-373; Fritz, Ostkrieg, 173-181; Kershaw, Fateful Choices, 464; and Longerich, Heinrich Himmler, 559-560.
[8]. Gerhard L. Weinberg has persuasively argued that Hitler was determined to destroy every Jewish population on earth, but that most Nazi planning did not go beyond Europe simply because that marked the limit of what was feasible in the short term. However, Fritz’s work and all others cited here refer to an extermination program focused solely on Europe, and do not mention Hitler’s ambitions concerning the world after victory would be won in Europe. Weinberg, “A World Wide Holocaust Project” (paper delivered at the conference “Global Perspectives on the Holocaust,” Middle Tennessee State University, Murfreesboro, TN, October 21, 2011).
[9]. Longerich, Heinrich Himmler, 587-589, 662.
[10]. Kershaw, Fateful Choices, 243-297; and Fritz, Ostkrieg, 78-80.
Stephen G. Fritz. Ostkrieg: Hitler's War of Extermination in the East. Lexington: University Press Of Kentucky, Illustrations, tables. 2011. 688 pp. $39.95 (cloth), ISBN 978-0-8131-3416-1; $24.95 (paper), ISBN 978-0-8131-6119-8.
Reviewed by Dan McMillan (J.D., Ph.D., Independent Scholar, dmcmillan97@yahoo.com)
Published on H-Genocide (October, 2012)
Commissioned by Elisa G. von Joeden-Forgey
Source: H-Net
http://www.h-net.org/reviews/showrev.php?id=35868
https://networks.h-net.org/node/3180/reviews/6347/mcmillan-fritz-ostkrieg-hitlers-war-extermination-east
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OSTKRIEG: HITLER’S WAR OF EXTERMINATION IN THE EAST By Stephen G. Fritz (Washington Times)
Wednesday, December 16, 2015
Generalplan Ost
Generalplan Ost. (General Plan East), plan devised by Nazi leaders in 1941--1942 to resettle Eastern Europe with Germans, and move about other "inferior" groups within the Nazis' domain.
In 1941 the Nazis fully believed that they were going to win World War II and maintain control over all the lands they had conquered. Thus, they came up with a long-term scheme for the fate of those territories: the expulsion or enslavement of most non-Aryans, the extermination of the Jews living in the conquered territories, and the resettlement of the empty areas with Germans and Volksdeutsche (ethnic Germans).
The territories involved included the occupied areas of POLAND, the Baltic states (Lithuania, Latvia, and Estonia), Belorussia, and parts of Russia and the Ukraine. There were about 45 million people living in those areas in the
early 1940s, including five to six million Jews. The Nazis came up with an elaborate racial classification system by which to decide who would be enslaved, expelled, murdered, or resettled. Some 31 million of the territories'
inhabitants, mostly of Slavic origin, were to be declared "racially undesirable," and expelled to western Siberia. The Jews were to be annihilated, euphemistically referred to as "total removal." The rest of the local population
would be enslaved, "Germanized," or killed. After the area was cleared out, 10 million Germans and people of German origin, called ethnic Germans, were to be moved in.
During the war, many of the Nazis' activities were carried out with Generalplan Ost in mind. They massacred millions of Jews in Eastern Europe, in addition to millions of Soviet prisoners of war. Millions more were sent to Germany to do forced labor, and two million Poles living in the areas that had been annexed to the Reich were treated to a "Germanization" process.
Approximately 30,000 Germans who had been living in the Baltic countries were moved from their homes and prepared for resettlement in Poland. From November 1942 to August 1943, Poles living in the Zamosc region of Poland were kicked out of their homes and replaced by Germans.
The Nazis quickly lost interest in Generalplan Ost after the battle of Stalingrad, when they realized that their victory in the war was not a sure thing.
Source: Yad Vashem
http://www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%206247.pdf
In 1941 the Nazis fully believed that they were going to win World War II and maintain control over all the lands they had conquered. Thus, they came up with a long-term scheme for the fate of those territories: the expulsion or enslavement of most non-Aryans, the extermination of the Jews living in the conquered territories, and the resettlement of the empty areas with Germans and Volksdeutsche (ethnic Germans).
The territories involved included the occupied areas of POLAND, the Baltic states (Lithuania, Latvia, and Estonia), Belorussia, and parts of Russia and the Ukraine. There were about 45 million people living in those areas in the
early 1940s, including five to six million Jews. The Nazis came up with an elaborate racial classification system by which to decide who would be enslaved, expelled, murdered, or resettled. Some 31 million of the territories'
inhabitants, mostly of Slavic origin, were to be declared "racially undesirable," and expelled to western Siberia. The Jews were to be annihilated, euphemistically referred to as "total removal." The rest of the local population
would be enslaved, "Germanized," or killed. After the area was cleared out, 10 million Germans and people of German origin, called ethnic Germans, were to be moved in.
During the war, many of the Nazis' activities were carried out with Generalplan Ost in mind. They massacred millions of Jews in Eastern Europe, in addition to millions of Soviet prisoners of war. Millions more were sent to Germany to do forced labor, and two million Poles living in the areas that had been annexed to the Reich were treated to a "Germanization" process.
Approximately 30,000 Germans who had been living in the Baltic countries were moved from their homes and prepared for resettlement in Poland. From November 1942 to August 1943, Poles living in the Zamosc region of Poland were kicked out of their homes and replaced by Germans.
The Nazis quickly lost interest in Generalplan Ost after the battle of Stalingrad, when they realized that their victory in the war was not a sure thing.
Source: Yad Vashem
http://www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%206247.pdf
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