Showing posts with label United States. Show all posts
Showing posts with label United States. Show all posts

Monday, December 9, 2024

The dispute over the Middle East. We're facing a new wave of decolonization

For those who have not dimensioned the meaning of this new stage of the conflict in the Middle East, it is a stage in which the United States is trying to maintain its dominance or hegemony in the Middle East, which is why it rushed to defend Israel as early as October 2023 with other NATO members, notably the United Kingdom (which many in Brazil only understand the term if we mention the country by the name of "England").

We probably are witnessing another wave of decolonization in the World, which always break out in the decline of the power of Empire of some countries, in conflict between these countries and in the change of economic axis to another region or country, in the current case the transition from the US/Western Europe axis to Asia/China.

After World War II with the destruction of Europe several colonies of Europe in Asia and Africa, remnants, began processes of independence and bloody, by repression of the "metropolises", see the Algerian war with its 1 million dead (https://en.wikipedia.org/wiki/Algerian_War), France, the " winner "of the Second World War over Hitler's Nazism (as it is often erroneously portrayed because it lived under collaborationist rule in the Second World War), went to a bloody war to keep Algeria under its" heel " (Dominion).

The same thing happened in several African and Asian countries, the Chinese revolution in 1949 (https://en.wikipedia.org/wiki/Chinese_Communist_Revolution).

The Indochina Liberation War (which many only know from Vietnam, Laos and Cambodia https://pt.wikipedia.org/wiki/Indochina_Francesa), first from the hand of the French, who as soon as they fell opened space for the Americans to enter to contain the advance of the guerrillas of North Vietnam, who would emerge victorious in 1975 unifying Vietnam into a republic expelling the United States from that country. The Americans remained in South Vietnam, under their rule, at war with the communist guerrillas of North Vietnam.

The Vietnam War is a war of Independence (https://pt.wikipedia.org/wiki/Guerra_do_Vietn%C3%A3) Mostly.

Wars of independence usually have a revolutionary content, of National Liberation, provoke profound changes in the countries that get rid of the former metropolises.

The same process of the past (there were other waves of decolonization: of the Americas throughout the nineteenth century, after the second war etc.) may be repeating itself in Africa (several countries rose up against French colonial oppression expelling France from their countries) and in the Middle East, see the Palestine conflict (area dominated by Israel anchored in the United States and Western Europe), Lebanon and all the actors involved targets of the North American/European and Israeli consortium, in which the strongest parties (the United States prominently and the United Kingdom and other Europeans in the background) operate to contain the advance of China/Russia and BRICS on the oil and gas reserves of this region of the globe.

I was watching a left channel video (I didn't memorize the name, I'll put it in the comments if I remember) about the situation in Lebanon / Iran and the cia and the question came to mind because someone mentioned something similar there, Breno Altman has been touching on the subject in relation to the US and containment with China (he made a video (https://www.youtube.com/watch.v=bsKn1kUPARw "the United States is committed to a third war. - ANALYSIS OF BRENO ALTMAN" in "BR Portuguese").

an addendum: this text here was written several days ago (since the last 10th or earlier), it was not published before due to lack of revision and some details, because it impresses the convergence (I comment on this at the end with another text from outside).

For those who think that the conflict will "end tomorrow" and the like, and even may (partly, it depends on the escalation with Iran, which is a central actor in the Middle East), we are already inside a conflict of a much larger scale.

The United States will not have much time in a few years to try a military containment of China, since it can no longer contain the Chinese giant through technological, economic, and also targets Russia, which has restored its status as a world power and has a strong alliance with China (they are heads of the BRICS).

Memorize the year "2030", by 2030 China will overtake the US economy ("China's Economy Could Overtake US Economy by 2030", 2022 article, maintained current standardshttps://www.voanews.com/a/chinas-economy-could-overtake-us-economy-by-2030/6380892.html), and already surpassed by the calculation of purchasing power parityhttps://pt.wikipedia.org/wiki/Lista_de_pa%C3%ADses_por_PIB_(Paridade_do_Poder_de_Compra)).

That is, the" doors "to the use of the" military route " (by the US) to contain China are closing until 2030, which is why violence and aggression in the conflicts in Ukraine and the Middle East. In the calculation of GDP by purchasing power the "European Union" appears ahead of the United States (one of the reasons why it is also targeted, despite presenting itself as a "partner" of the US in conflicts, the US targets and attacks the whole world).

So certain simplifications that circulate in some right-wing channels about these conflicts in the " Brazilian Youtubesphere "(it had to be) sound like" mirabolante thing"," exotic thing"," denial "and the like (I saw this posture a lot of the so-called" revis "on the subject of the second war, who must have been stunned for a few years not understanding"what world is this that we live in for a decade now"), because of a refractory position of some denying the issue of the expansionist character of Israel's colonial project (Israel's role in the conflict is to consolidate the Zionist project for Palestine and then want to expand in the direction of "Greater Israel", which encompasses several other countries in the region, only without strength for this currently except if the United States endorses and enters the dispute to provide this, which does not mean that it will succeed in the "undertaking", they are already surrounded on all sides since 2023).

It is also worth reading, the texts and videos converge towards the same point: https://www.newyorker.com/news/daily-comment/how-ten-middle-east-conflicts-are-converging-into-one-big-war ("How Ten Middle East Conflicts are Converging Into one Big War. The U.S. is embroiled in wars among foreign players in Israel, Iraq, Lebanon, Syria, and Yemen")
("as the conflicts of the Middle East are converging into one major war, the US is immersed in wars with disparate players in Israel, Iraq, Lebanon, Syria and Yemen").

text published on October 15, 2024 (later it will be replaced in the correct order, so as not to disturb the viewing of posts about the Middle East).

Text written by Roberto Lucena. No fix (Testing the AI tools).

Wednesday, June 8, 2016

[OFF] The Difference Between How the U.S. Treats Brazil and Venezuela in One Video

Zaid Jilani
2016-06-06T19:28:04+00:00

(Para ler a versão desse artigo em Português, clique aqui.)

A State Department spokesperson repeatedly refused to comment on the momentous political crisis in Brazil during his daily press briefing on Friday — in almost ludicrous contrast to his long and loquacious criticisms of neighboring Venezuela.

When questioned on the stark contrast, increasingly exasperated department spokesperson Mark Toner replied, “I just – again, I don’t have anything to comment on the ongoing political dimensions of the crisis there. I don’t.”

Watch the spokesperson’s responses below:


The State Department has long been eager to criticize Venezuela’s left-wing government, which has pursued policies antagonistic to global corporations. In contrast, it has been silent about the takeover of Brazil by a staunchly right-wing, pro-business government that is making the privatization of state industry a priority.

Friday’s exchange began when The Intercept asked Toner why the U.S. has been joining in regional criticisms of Venezuela’s democratic backsliding but has ignored Brazil’s political crisis, where right-wing lawmakers voted on May 12 to suspend the elected government and open impeachment proceedings against President Dilma Rousseff.

“I’m not aware of the particular allegations that you’ve raised. … We believe it is a strong democracy,” Toner replied.

“Do strong democracies allow the military to spy on political opponents?” we followed up, pointing to recent reports that the new administration is spying on the former government. When Toner again deflected, saying he didn’t “have any details” about the surveillance, veteran Associated Press State Department reporter Matt Lee jumped into the fray, asking if the impeachment of former president Dilma Rousseff was itself “valid.”

Toner continued to deflect, affirming U.S. confidence in Brazilian institutions.

But when Pam Dawkins of Voice of America asked about Venezuela and “the state of democracy there” in light of the delay of a proposed recall referendum put forth by the country’s opposition, Toner’s tone changed dramatically.

In a response that went on for two full minutes, Toner got all moralistic, asking Venezuela to respect democratic norms. “We call on Venezuela’s authorities to allow this [proposed recall referendum] process to move forward in a timely fashion, and we encourage the appropriate institutions to ensure that Venezuelans can exercise their right to participate in this process in keeping with Venezuela’s democratic institutions, practices, and principles consistent with the Inter-American Democratic Charter.”

Lee felt obliged to note the contrast. “You just – those are two very long responses, critical responses, about the situation in Venezuela,” he said. “And yet Brazil, which is a much bigger country and with – a country with which you have enjoyed better relations merits, what, two sentences?”

“I just – again, I don’t have anything to comment on the ongoing political dimensions of the crisis there. I don’t,” Toner stated.

“But you — you have plenty to say about the political situation in Venezuela.”

“We do,” Toner replied.

“Why is that?” Lee followed up.

“Well, we’re just — we’re very concerned about the current…” Toner started, before being interrupted by Lee once more.

“Why aren’t you very concerned about Brazil?” Lee probed.

“Again – well, look, I’ve said my piece. I mean, I don’t have anything to add.”

“Really? Okay.”

Another reporter then jumped into the fracas, asking Toner if the composition of the new Brazilian cabinet — it is composed entirely of men, many of them tied to large industries in the country, and replaces the cabinet led by the first female leader in Brazil’s history — raised any concerns.

“Look, guys, I will see if we have anything more to say about the situation in Brazil,” Toner concluded.

Rousseff and supporters have called impeachment a “coup” and multiple international observers have questioned its legitimacy, including OAS Secretary General Luis Almagro and The Economist.

As popular pressure mounts against the nascent, scandal-plagued interim government of Michel Temer, a final vote on impeachment may occur as early as next month.

Related:
Credibility of Brazil’s Interim President Collapses as He Receives 8-Year Ban on Running for Office

Top photo: Supporters of ousted Brazilian President Dilma Rousseff hold a demonstration on May 22.

Source: The Intercept
https://theintercept.com/2016/06/06/the-difference-between-how-the-u-s-treats-brazil-and-venezula-in-one-video/

Tuesday, January 12, 2016

Father of Koch Brothers Helped Build Nazi Oil Refinery, Book Says

By NICHOLAS CONFESSOREJAN. 11, 2016

The father of the billionaires Charles G. and David H. Koch helped construct a major oil refinery in Nazi Germany that was personally approved by Adolf Hitler, according to a new history of the Kochs and other wealthy families.

The book, “Dark Money,” by Jane Mayer, traces the rise of the modern conservative movement through the activism and money of a handful of rich donors: among them Richard Mellon Scaife, an heir to the Mellon banking fortune, and Harry and Lynde Bradley, brothers who became wealthy in part from military contracts but poured millions into anti-government philanthropy.

But the book is largely focused on the Koch family, stretching back to its involvement in the far-right John Birch Society and the political and business activities of the father, Fred C. Koch, who found some of his earliest business success overseas in the years leading up to World War II. One venture was a partnership with the American Nazi sympathizer William Rhodes Davis, who, according to Ms. Mayer, hired Mr. Koch to help build the third-largest oil refinery in the Third Reich, a critical industrial cog in Hitler’s war machine.

David H. Koch, left, and Charles G. Koch
Paul Vernon/Associated Press; Bo Rader/The Wichita Eagle, via Associated Press
The episode is not mentioned in an online history published by Koch Industries, the company that Mr. Koch later founded and passed on to his sons.

Ken Spain, a spokesman for Koch Industries, said company officials had declined to participate in Ms. Mayer’s book and had not yet read it.

“If the content of the book is reflective of Ms. Mayer’s previous reporting of the Koch family, Koch Industries or Charles’s and David’s political involvement, then we expect to have deep disagreements and strong objections to her interpretation of the facts and their sourcing,” Mr. Spain said.

Ms. Mayer, a staff writer at The New Yorker, presents the Kochs and other families as the hidden and self-interested hands behind the rise and growth of the modern conservative movement. Philanthropists and political donors who poured hundreds of millions of dollars into think tanks, political organizations and scholarships, they helped win acceptance for anti-government and anti-tax policies that would protect their businesses and personal fortunes, she writes, all under the guise of promoting the public interest.

The Kochs, the Scaifes, the Bradleys and the DeVos family of Michigan “were among a small, rarefied group of hugely wealthy, archconservative families that for decades poured money, often with little public disclosure, into influencing how the Americans thought and voted,” the book says.

Many of the families owned businesses that clashed with environmental or workplace regulators, come under federal or state investigation, or waged battles over their tax bills with the Internal Revenue Service, Ms. Mayer reports. The Kochs’ vast political network, a major force in Republican politics today, was “originally designed as a means of off-loading the costs of the Koch Industries environmental and regulatory fights onto others” by persuading other rich business owners to contribute to Koch-controlled political groups, Ms. Mayer writes, citing an associate of the two brothers.

Mr. Scaife, who died in 2014, donated upward of a billion dollars to conservative causes, according to “Dark Money,” which cites his own unpublished memoirs. Mr. Scaife was driven in part, Ms. Mayer writes, by a tax loophole that granted him his inheritance tax free through a trust, so long as the trust donated its net income to charity for 20 years. “Isn’t it grand how tax law gets written?” Mr. Scaife wrote.

In Ms. Mayer’s telling, the Kochs helped bankroll — through a skein of nonprofit organizations with minimal public disclosure — decades of victories in state capitals and in Washington, often leaving no fingerprints. She credits groups financed by the Kochs and their allies with providing support for the Tea Party movement, along with the public relations strategies used to shrink public support for the Affordable Care Act and for President Obama’s proposals to mitigate climate change.

The Koch network also provided funding to fine-tune budget proposals from Representative Paul D. Ryan, such as cuts to Social Security, so they would be more palatable to voters, according to the book. The Kochs were so influential among conservative lawmakers, Ms. Mayer reports, that in 2011, Representative John A. Boehner, then the House speaker, visited David Koch to ask for his help in resolving a debt ceiling stalemate.

“Dark Money” also contains revelations from a private history of the Kochs commissioned by David’s twin brother, William, during a lengthy legal battle with Charles and David over control of Koch Industries.

Ms. Mayer describes a sealed 1982 deposition in which William Koch recalled participating in an attempt by Charles and David to blackmail their fourth and eldest brother, Frederick, into relinquishing any claim to the family business by threatening to tell their father that he was gay.

David Koch has since described himself as socially liberal and as a supporter of same-sex marriage.

By NICHOLAS CONFESSOREJAN. 11, 2016

Correction: January 12, 2016
An earlier version of a capsule summary for this article misspelled the surname of the author of a new book about the history of the Koch family. She is Jane Mayer, not Meyer.


Source: New York Times
http://www.nytimes.com/2016/01/12/us/politics/father-of-koch-brothers-helped-build-nazi-oil-refinery-book-says.html

More:
Koch Executive Disputes Book’s Account of Founder’s Role in Nazi Refinery (NY Times)
Review: Jane Mayer’s ‘Dark Money,’ About the Koch Brothers’ Fortune and Influence (NY Times)

Friday, December 18, 2015

German Expansionism, Imperial Liberalism and the United States, 1776–1945

Germany and the "Laissez-Faire" Imperialism of the United States

Linked to the rise in domestic industrial capacity and the ascent of an educated, commercially minded liberal political class desirous of expanded economic opportunities, Germany’s global penetration during the long nineteenth century was predicated on the conviction that overseas expansion would deliver both mercantile benefits and domestic political change. Over the past decade, this period of domestic change and international activity has been a fruitful field for researchers studying the historical development of Germany. Historians have variously framed this penetration through the superordinate concept of “globalization”; or alternatively, imperialism, which is one of globalization’s primary historical forms.

Whether viewed as imperial or globalizing endeavors, German attempts at overseas penetration during the nineteenth century did not take place in a historical vacuum, with numerous, preexisting European empires all but crowding Germany out of the ranks of the global empires. While the antiquated Iberian empires offered a counterexample to German liberals, the blue water empires of the British, the French, and the Dutch were perceived by German liberals as exemplars of successful European liberal imperialist ventures. With great verve and clarity, Jens-Uwe Guettel makes the case that missing from this picture is the key role of the United States, which he argues was central to German understandings of liberal empire and in some respects offered a template for German approaches to expansionism. Guettel traces Germany’s liberal imperialism, or as he terms it, “imperial liberalism,” from the late eighteenth to the mid-twentieth centuries, showing the numerous points of transatlantic overlap. Beginning with Immanuel Kant, Alexander von Humboldt, and Christoph Meiners’ respective meditations on slavery, which derived their content from Anglo-American models, he illustrates how the tension between the negative experience of the condition of slavery for the slave and the utility of slavery as an institution enabling further European economic development was resolved in favor of the latter. From here, Guettel’s account moves on to a refutation of the notion of any special German affinity or empathy for the plight of Native Americans. He does this by demonstrating the favorable reception in Germany of American narratives of the “vanishing” Amerindians, which presented the extraordinary excess death rates associated with imperial expansion as either inexplicable “natural” occurrences or, quite often, a process in line with world-historical developments which dictated that “higher” forms of life must displace “lower” ones. Astutely, Guettel points out that this racializing discourse was multidirectional, with Friedrich Ratzel not merely transmitting current U.S. thought on indigenous policy, but also contributing to the renewal of liberal imperialist thought in the United States, influencing figures such as Frederick Jackson Turner. At this point it might have been interesting to see Guettel go even further and try to assess the impact and agency of ordinary German settlers in the United States on this transcontinental exchange. An admittedly difficult task, it might nonetheless have been possible by utilizing the material uncovered by Stefan von Senger und Etterlin in his 1991 work Neu-Deutschland in Nordamerika: Massenauswanderung, nationale Gruppenansiedlungen und liberale Kolonialbewegung, 1815 – 1860.

One of the main elements of U.S. imperialism that Guettel sees as translating well to the German context was the emphasis on what he terms the American-style laissez-faire approach to empire, which he argues particularly informed the views of not only Ratzel but also the left-liberal colonial secretary Bernhard Dernburg. Central to this American model were political liberty, economic self-reliance, a decentralized approach to settlement patterns, and a localized, “rational” approach to issues of colonial racial hierarchy. While the first three were certainly laissez-faire, the decentralized aspects of U.S. racial policy that Germany adopted were, at least in the late imperial period, not always apparent, as Guettel admits. A tension between localizing and centralizing impulses was apparent, pronouncedly so under the left-liberal colonial secretary Wilhelm Solf, who in 1912 moved from a reliance on colony-specific ordinances forbidding miscegenation and mixed marriages towards a demand that such measures be enacted from Berlin and enshrined in national legislation. With Solf’s call for a law against mixed marriages defeated by the combined forces of the Catholic Centre Party and the Social Democrats in the Reichstag, Guettel explains how Solf once again turned to the example of the United States; this time to study how the segregationist Jim Crow laws of some states coexisted with the Fourteenth and Fifteenth Amendments, which seemed to contradict them at the federal level.

Guettel quite correctly reveals just how much changed for Germany after World War One. Germany lost a significant portion of its territory, including all of its overseas colonies, while also enduring a period of partial occupation, including occupation by African troops brought in under French auspices. This inversion of the hitherto-prevailing colonial socio-racial order was decried in the German press. In addition, as a result of the American entry into the war, Germany’s relationship with the United States suffered greatly, to the extent that favorable allusions to U.S. racial conditions in post-1918 German debates fell off markedly. Even more obvious, Guettel reveals, was the Nazi Party’s disdain for the state of racial law in the United States. Rejecting the prewar enthusiasm for a decentralized approach to racial law, the Nazis instead argued that the United States was in fact a racially degenerating counterexample which should follow the new, highly centralized German approach. “Unlike in 1912,” Guettel argues, “in 1935 America was not allowed to be exemplary” (p. 200). The previously admired liberal mode of U.S. imperialism was necessarily criticized on the same grounds--it lacked centralization and was too heavily bound up in notions such as individualism and political liberty which, the Nazis claimed, they had superseded. In this way, Guettel convincingly disrupts accounts of Nazi imperialism that stress its continuity with prewar forms of liberal imperialism, suggesting instead that “the pre-1914 imperialism and post-1918 visions of living space in the East existed as perceived opposites within a framework of dialectical tension” (p. 223).

A natural field of further inquiry for both the author and other future researchers is the liberal depictions of Central Europe in nineteenth-century Germany. Raised briefly in the first chapter, it is one area that might profit from further analysis. Perhaps in deference to Woodruff Smith’s seminal Lebensraum/Weltpolitik distinction, Guettel seems to stress the distinction between overseas empire and contiguous European empire in liberal circles.[1] While he correctly points out the marked differences between liberal imperialism and Nazi imperialism in terms of political modality, racial policy, and manner of execution, it is worth remembering that German liberals such as Friedrich List, Friedrich Naumann, and Max Weber also had their own sense of a German-dominated Mitteleuropa (Central Europe) that complemented liberal demands for an overseas empire, as Guettel acknowledges (p. 63). The partial overlap in the imperial topography of liberal Germans and Nazi Germans does not mean that there were uniquely German structural or political continuities that determined the shift from liberal to Nazi imperialism. Given too that U.S. liberal imperialism largely (but not exclusively) took the shape of contiguous territorial expansion, Guettel might profitably assess how Central Europe looked to not just the Nazis but also nineteenth-century liberal Germans familiar with U.S. expansionism. This could potentially strengthen his already detailed and convincing refutation of overarching and idiosyncratic lines of political and imperial continuity in German history.

Guettel’s book is admirable for a number of reasons. It expertly dissects the twin myths that U.S. expansionism was uniquely devoid of violent, imperialist characteristics, and that the history of German imperialism is somehow reducible to proto-Nazi violence. Citing the myriad statements of violent intent against indigenous people made by U.S. liberals and noting the transferal of these statements to German public discourse, Guettel lays out precisely how strategies for imperial consolidation were not contained to individual nation-states but were translocated. The book also successfully contextualizes prewar German imperialism within a liberal milieu which shared a set of assumptions with its American counterpart regarding the correct forms of imperial penetration and the requisite means for dealing with recalcitrant indigenous populations unwilling or unable to submit to the rigors of European politico-military dominance and work discipline. As Guettel shows, imperialism and the forms of socio-racial knowledge it engendered were an integral part of liberalism on both sides of the Atlantic.

Note

[1]. Woodruff D. Smith The Ideological Origins of Nazi Imperialism (New York: Oxford University Press, 1986).

Jens-Uwe Guettel. German Expansionism, Imperial Liberalism and the United States, 1776–1945. Cambridge: Cambridge University Press, 2012. 292 S. $90.00 (cloth), ISBN 978-1-107-02469-4.

Reviewed by Matthew P. Fitzpatrick (Flinders University)
Published on H-Diplo (April, 2013)
Commissioned by Seth Offenbach

Source: H-Net
https://www.h-net.org/reviews/showrev.php?id=38209

Wednesday, October 14, 2015

Max Wallace. The American Axis: Henry Ford, Charles Lindbergh, and the Rise of the Third Reich

On a recent flight to St. Louis (no less), while still reading the book under review, I was asked if I would recommend it. My neighbor, a self-professed history-buff, could not help notice the striking cover--Charles Lindbergh and Henry Ford next to Auschwitz-Birkenau and a swastika--and the title that linked this "American Axis" to the rise of the Third Reich. What follows is my ambivalent endorsement.

The book was not written for an academic audience to whom it will yield few new insights--in spite of the somewhat sensationalist advertisement of new disclosures and revelations on the two protagonists. The author, Max Wallace, is an investigative journalist and this accounts for both the strength and the weakness of his story. His style is dramatic and captivating, and I thoroughly enjoyed reading the book. The narrative is organized exclusively around the two central figures with a gallery of secondary characters ranging from alleged Nazi spies and military attachés to slave labor victims in "supporting roles." The story of Ford's and Lindbergh's anti-Semitism and racism, and their deliberate as well as unwitting efforts to assist the Nazis is an important one and should be told to a wider audience. But the account is lacking in interpretative focus and occasionally in historical perspective.

The book weaves together the genesis of Ford's and Lindbergh's racial notions, their professional dealings with Germany and their private admiration for the Third Reich. Wallace uses the existing literature on his two fallen heroes as well as Lindbergh's private papers and the Ford Company archives. Yet his account is not a biographical one. Overall Lindbergh emerges as more of a complex, real-life character from these pages; Wallace's portrait of Anne Morrow Lindbergh is nuanced and at times even moving (p. 247ff.). By contrast Ford's personality remains vague and Wallace's explanation of how and why he acquired his anti-Semitic views is not entirely convincing. In 1920 Ford began serializing articles on the "Jewish Question" based on the Protocols of the Learned Elders of Zion in his newspaper the Dearborn Independent, outlining a worldwide sinister Jewish conspiracy as detailed in the forgery. Subsequently he published the collection as a pamphlet, The International Jew, and effectively distributed it through the Ford Company's national and international network of dealerships. Wallace reviews and rejects as deficient alternative explanations of how Ford--that "hitherto shy, gentle ... and in some respects quite enlightened" man (p. 16)--had come to adopt these malicious lies. The author instead introduces as the real culprit Ernest Gustav Liebold, a Detroit-born German-American, who became both the Dearborn Independent's general manager and Henry Ford's trusted personal secretary. A 1918 "most secret" military intelligence document reported that Liebold is "considered to be a German spy" (p. 25), although the investigation remained inconclusive. Over the next three hundred pages Liebold remains a shadowy figure. Wallace insinuates that Liebold is both responsible for Ford's anti-Semitism and for his company's attempts to prevent and undermine the American war effort in both World War I and World War II.

But Liebold is also shadowy in that Wallace neither develops his character and motivations (or the makeup of his anti-Semitism) nor the specific nature of his ties to Germany from 1918 through 1941. He has contacts with Franz von Papen (pp. 131, 225), Kurt Ludecke (the Nazis' "chief fund raiser" in the 1920s, p. 49ff) and perhaps Heinrich Albert, one of the members of the board of directors of German Ford Werke since the 1930s. By page 318 Liebold has evolved into "probably a Nazi spy" but the evidence remains shaky and confusing, and consists of a few official Nazi (p. 146) or older German contacts, the significance of which Wallace cannot fully illuminate. This never explicitly-made line of argumentation then would read as follows: during World War I an unconfirmed German spy set Henry Ford up to develop anti-Semitic views which, by the time of World War II, would lead the Ford Company to undermine the American military efforts against Nazi Germany. My problem is less with the validity of this interpretation than with the lack of specific and convincing evidence that it was Liebold who was behind all of this activity; too often the argument is based on conjecture (131ff., 144, 318f.). Rather than focusing on how Ford came to be an anti-Semite (as if anti-Semitism were a contagious disease one could only catch through close personal contact), it is the story of the public and political consequences of Ford's anti-Semitism that is really the more interesting one.

No less frustrating is the reversal of the above-outlined argument in chapter 2, "The Fuehrer's Inspiration." Much is made of Ford's portrait in Hitler's office in 1931 (p. 2) and Baldur von Schirach's defense at the Nuremberg trial: "If [Ford] said the Jews were to blame, naturally we believed him" (p. 42). Surely, the Nazis did not have to rely on Ford as a teacher of anti-Semitism? Here, too, the claim of Ford's influence on the Nazis is not contextualized.[1] Wallace instead offers the opinion by another historian emphasizing "the role that Russian émigrés played in laying the ideological groundwork for the Holocaust" (p. 63).[2] Wallace uses this point to explain the significance of the White Russian Boris Brasol who is the most direct link between Ford (via Liebold, of course) and the Nazis and also the conduit for a possible financial donation to the NSDAP. The driving force behind Wallace's account is the existence of links between people who move like chess figures across board. The author establishes far-flung connections between his two protagonists and Germany, but much of the context is missing. Occasionally, the reason for the lack of historical perspective is Wallace's unfamiliarity with important secondary literature on his subject. The reference for his account of American controversy over boycotting the Berlin Olympics in 1936 is a 2001 article on China in the National Review Online (p. 415f.). But the main problem of Wallace's book is not a failure to adhere to academic standards of referencing or source criticism. At issue is a broader concern that historians and journalists share: we tell a story in order to advance an argument, to give meaning to an otherwise confusing and chaotic assemblage of facts and events. It is in this endeavor that Wallace's meandering account falls somewhat short. Instead we learn intermittently some juicy tidbits that do not pertain to the author's immediate subject matter: for example, Kurt Vonnegut once wrote an admiring piece in a student paper on the isolationist "lonely eagle" (p. 275) and George W. Bush's maternal great-grandfather "has been described by a U.S. Justice Department investigator as 'one of Hitler's most powerful financial supporters in the United States'" (p. 349).

Later chapters explore the relationship between the Ford Company (Dearborn) and its German subsidiary Ford Werke during World War II. It is a story of "business as usual": the German profits were "placed in an escrow account for distribution to the American parent company after the war" (p. 329). These profits, Wallace rightly highlights, were in part based on forced labor.[3] Wallace is also correct in challenging the notion--offered as the conclusion of a recent investigation that Dearborn had conducted into the problem of wartime profits from its European, Nazi-dominated subsidiaries--that Ford "had to use labor provided by the German government" (p. 335). The German controlled Ford plants in Europe had, even before the outbreak of the war and with the consent of Dearborn, turned into "an arsenal of Nazism" (pp. 228f., 340).

The story of Lindbergh's misguided views and actions is also advanced through a narrative of secondary figures. Lindbergh--in spite of a father who is portrayed as more racist than ordinary white Americans at the time (p. 83)--acquired his racial views through his close association and friendship with the French scientist Alexis Carrel. The aviator's obsessions with racial purity were subsequently further bent in a direction of admiration for the Nazi project by the American military attaché to Germany, Truman Smith (pp. 104-111, 381). And it is the latter who invited Lindbergh and his wife "in the name of Göring" to visit the Third Reich at the time of the Olympic Games (p. 112ff.) Not surprisingly, Lindbergh was deeply impressed not only by "the organized vitality of Germany" but more importantly by a state that sought to realize his own ideals: "science and technology harnessed for the preservation of a superior race" (p. 118). As a result of the exclusive focus on the aviator, the dramatic and complex story of the Czechoslovak crisis is told with Lindbergh and his exaggerated reports on the German air force playing the decisive role in tilting British policy towards appeasement (pp. 165, 167-171). Wallace's chapter ignores the military, political and diplomatic reality of the British situation in 1938.[4]

Lindbergh, probably even more so than Ford, emerges at times in this book as an unsuspecting dupe of more sinister forces working in the background (p. 208). I am not convinced that this conspiratorial approach to history serves Wallace's endeavor to establish personal responsibility for politically damaging actions. The point to make about the problematic role of the two flawed heroes concerns the impact of their anti-Semitic, racist, pro-Nazi public activities, speeches or publications over the course of more than a decade on American public opinion. The Roosevelt administration, in the meantime, tried to rally the same public around a program of aid to Britain and subsequently in a heavily ideological mobilization characterized Nazism as an assault on civilization. Ford and Lindbergh in turn found this civilization not threatened by the Germans but by the Russians. The fact that both received a Nazi medal, which was evidently well-deserved, and that they refused to return them is telling. Particularly in the last chapter, Wallace tries hard to give the impression of a fair and balanced portrait of the "lonely eagle," defending him against Harold Ickes's public as well as Roosevelt's private accusations of being a "Nazi." This highlights one the book's more problematic aspects: the incongruity between the title and jacket design suggesting a crucial role of this "American Axis" in the rise of the Third Reich and the nuanced conclusion that the author "discovered no smoking gun proving that Lindbergh was motivated by anything but sincere--albeit misguided--motives for this prewar isolationist activities or that he was disloyal to America" (p. 378). Between title and conclusion lies the substance of the book: characterized by the absence of an explicitly stated argument, a detailed, yet narrowly focused narrative suggests that their racist convictions led Ford and Lindbergh to take a benevolent and admiring view of the Third Reich, and partly knowingly, partly unwittingly served Nazi interests.

From the dust jacket we learn that Wallace is a "Holocaust researcher" but he exhibits little scholarly background on the Third Reich itself. (To refer to Adolf Hitler as "another German philosopher" [p. 43] in the same sentence with Hegel is not helpful to his overall point.) He cites some relevant secondary literature on specific aspects of World War II, for example Nazi Fifth Column activities in the United States, anti-Semitism in the U.S. army, and forced labor in the German Ford Werke, but he does not use it to establish the urgently needed interpretive context for the events detailed in this book. Most sorely missing is a proper analysis of American anti-Semitism as a prerequisite for understanding how Americans confronted the Third Reich. Wallace, even though citing studies by Leonard Dinnerstein and Myron Scholnick, neither defines the nature of American anti-Semitism nor does he seem to understand the effect it had on the American public perception of and official responses to the Third Reich--a story told by Deborah Lipstadt, Richard Breitman, David Wyman and others. Its relevance lay in the role which even the mildest forms of social prejudice and, in particular, the Roosevelt administration's concern over these prejudices played in devising responses to Nazi Germany. Within the context of Wallace's narrower focus, it would have been helpful at least to clarify the difference between Ford's hatred fantasizing about a Jewish political-economic conspiracy and Lindbergh's obsession with racial purity. But for Wallace anti-Semitism is a monolithic, timeless, unchanging phenomenon.

Max Wallace has written a passionate, though sprawling, narrative that serves an important educational purpose: rather than continuing to admire these two deeply flawed individuals we should appreciate both the political impact of their racial beliefs and the nature of their misguided attraction to Nazi Germany. But his book is not yet a conclusive assessment of the historical role these two public figures played in German-American relations in the 1930s and 40s.

Notes

[1]. For an important primary source on Hitler's pre-1933 views of the United States, its automotive industry and his admiration for an immigration policy that produced "racially first-rate Americans" see Gerhard L. Weinberg, Hitler's Second Book: The Unpublished Sequel to Mein Kampf by Adolf Hitler (New York: Enigma Books, 2003), pp. 107, 109, 111-118. For the development of "Fordism" during the Third Reich cf. Philipp Gassert, Amerika im Dritten Reich: Ideologie, Propaganda und Volksmeinung, 1933-1945 (Stuttgart: Franz Steiner Verlag, 1997).

[2]. The dissertation proposal on which this assertion is based, incidentally, turns into a dissertation only a few footnotes later, p. 408, n. 101, 106.

[3]. The essence of Wallace's argument with more historical context can also be found in Bernd Greiner, Die Morgenthau Legende. Zur Geschichte eines umstrittenen Plans (Hamburg: Hamburger Edition, 1995), pp. 112f., 115f.; and Reinhold Billstein, Karola Fings, Antia Kugler and Nicholas Levis, Working for the Enemy: Ford, General Motors and Forced Labor in Germany during the Second World War (New York: Berghahn, 2000).

[4]. Gerhard L. Weinberg, The Foreign Policy of Hitler's Germany: Starting World War II, 1937-1939 (Atlantic Highlands, New Jersey: Humanities Press, 1994), pp. 313-464.

*Max Wallace. The American Axis: Henry Ford, Charles Lindbergh, and the Rise of the Third Reich. New York: St. Martin's Press, 2003. ix + 465 pp. $27.95 (cloth), ISBN 978-0-312-29022-1.

Reviewed by Michaela Hoenicke Moore (Department of History, University of North Carolina at Chapel Hill)
Published on H-German (May, 2004)

Source: H-Net
http://www.h-net.org/reviews/showrev.php?id=9274

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